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Matthew 26

Matt. 26:2 KJV (With Strong’s)

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2
Ye know
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
k that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
is
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
the feast of the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is betrayed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
be crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
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k
Mark 14:1• 1{i}Now the Passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him{/i} by craft and kill him. (Mark 14:1)
,etc.;
Luke 22:1• 1Now the feast of unleavened [bread] which [is] called Passover was drawing nigh, (Luke 22:1)
,etc.;
John 13:1• 1Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] end . (John 13:1)
,etc.

More on:

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Crucify,
Feasts,
The Passover,
The Son of Man

Cross References

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know.
Mark 14:1‑2• 1{i}Now the Passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him{/i} by craft and kill him.
 2{i}For they said, Not{/i} in the feast, lest there be a tumult of the people. (Mark 14:1‑2)
;
Luke 22:1‑2,15• 1Now the feast of unleavened [bread] which [is] called Passover was drawing nigh,
 2and the chief priests and the scribes were seeking how they might kill him, for they were afraid of the people.
 15And he said to them, With desire I desired to eat this Passover with you before I suffer, (Luke 22:1‑2,15)
;
John 13:1• 1Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] end . (John 13:1)
the feast.
Ex. 12:11‑14•  (Ex. 12:11‑14)
;
Ex. 34:25•  (Ex. 34:25)
;
John 2:13• 13And the Passover of the Jews was near, and Jesus went up to Jerusalem. (John 2:13)
;
John 11:55• 55But the Passover of the Jews was near; and many went up unto Jerusalem out of the country before the Passover, that they might purify themselves. (John 11:55)
;
John 12:1• 1Jesus therefore, six days before the Passover, came unto Bethany, where was Lazarus, whom Jesus raised from [the] dead. (John 12:1)
betrayed.
Matt. 26:24‑25• 24{i}The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.{/i}
 25{i}And Judas, who delivered him up, answering said, Is it I , Rabbi? He says to him, Thou hast said.{/i} (Matt. 26:24‑25)
;
Matt. 17:22• 22{i}And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,{/i} (Matt. 17:22)
;
Matt. 20:18‑19• 18{i}Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;{/i}
 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:18‑19)
;
Matt. 27:4• 4{i}saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].{/i} (Matt. 27:4)
;
Luke 24:6‑7• 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day. (Luke 24:6‑7)
;
John 13:2• 2And, supper being come, the devil having already put [it] into the heart of Judas, Simon’s [son], Iscariot, that he should deliver him up, (John 13:2)
;
John 18:2• 2And Judas also that was delivering him up knew the place, because Jesus often met there with his disciples. (John 18:2)

J. N. Darby Translation

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2
Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.

W. Kelly Translation

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2
Ye know that after two days the Passover takes place, and the Son of man is delivered up to be crucified.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)