Articles on

Matthew 25

Matt. 25:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the foolish
moros (Greek #3474)
dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd
KJV usage: fool(-ish, X -ishness).
Pronounce: mo-ros'
Origin: probably from the base of 3466
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto the wise
phronimos (Greek #5429)
thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
KJV usage: wise(-r).
Pronounce: fron'-ee-mos
Origin: from 5424
, Give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
oil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
elaion (Greek #1637)
olive oil
KJV usage: oil.
Pronounce: el'-ah-yon
Origin: neuter of the same as 1636
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
lamps
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lampas (Greek #2985)
a "lamp" or flambeau
KJV usage: lamp, light, torch.
Pronounce: lam-pas'
Origin: from 2989
are γgone out
sbennumi (Greek #4570)
to extinguish (literally or figuratively)
KJV usage: go out, quench.
Pronounce: sben'-noo-mee
Origin: a prolonged form of an apparently primary verb
r.

More on:

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Oil

Cross References

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Ministry on This Verse

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Give.
for.
Matt. 13:20‑21• 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
(Matt. 13:20‑21)
;
Job 8:13‑14• 13So are the paths of all that forget God; and the hypocrite's hope shall perish:
14Whose hope shall be cut off, and whose trust shall be a spider's web.
(Job 8:13‑14)
;
Job 18:5• 5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. (Job 18:5)
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Job 21:17• 17How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger. (Job 21:17)
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Prov. 4:18‑19• 18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
(Prov. 4:18‑19)
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Prov. 13:9• 9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. (Prov. 13:9)
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Prov. 20:20• 20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. (Prov. 20:20)
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Luke 8:18• 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. (Luke 8:18)
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Luke 12:35• 35Let your loins be girded about, and your lights burning; (Luke 12:35)
gone out.
or, going out.
 They had lit their wicks, but there was no oil. The light of mere nature burns soon and rapidly, but there is nothing that implies the Spirit of God — they had never had oil. (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

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8
And the foolish said to the prudent, Give us of your oil, for our torches are going out.

W. Kelly Translation

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8
And the foolish said to the prudent, Give us of your oil; for our torches are going outa.

WK Translation Notes

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a
I agree that "are going out" is a more correct rendering than the ordinary version; but it in no way shows that the virgins had oil, or that they were more than professors without the Holy Spirit.