Go
Articles on

Matthew 24

Matt. 24:49 KJV (With Strong’s)

+
49
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall begin
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to smite
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
his fellowservants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sundoulos (Greek #4889)
a co-slave, i.e. servitor or ministrant of the same master (human or divine)
KJV usage: fellowservant.
Pronounce: soon'-doo-los
Origin: from 4862 and 1401
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the drunken
methuo (Greek #3184)
to drink to intoxication, i.e. get drunk
KJV usage: drink well, make (be) drunk(-en).
Pronounce: meth-oo'-o
Origin: from another form of 3178
;

Cross References

+

Ministry on This Verse

+
to smite.
Isa. 66:5• 5Hear the word of Jehovah, ye that tremble at his word, Your brethren that hated you, that cast you out for my name's sake, said, Let Jehovah be glorified; but he shall appear to your joy, and they shall be ashamed. (Isa. 66:5)
;
2 Cor. 11:20• 20For ye bear if one bring you into bondage, if one devour you, if one receive, if one exalt himself, if one beat you on the face. (2 Cor. 11:20)
;
1 Peter 5:3• 3nor as lording it over your allotments, but becoming models of the flock. (1 Peter 5:3)
;
3 John 9‑10• 9I wrote something to the church; but Diotrephes that loveth pre-eminence among them receiveth us not.
 10For this reason if I come, I will bring to remembrance his works which he doeth, babbling against us with wicked words; and not content with these things, neither himself receiveth the brethren, and those who would he hindereth and casteth out of the church. (3 John 9‑10)
;
Rev. 13:7• 7And it was given him to make war with the saints, and to overcome them; and there was given him authority over every tribe and people and tongue and nation. (Rev. 13:7)
;
Rev. 16:6• 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy. (Rev. 16:6)
;
Rev. 17:6• 6And I saw the woman drunk with the blood of the saints and with the blood of the witnesses of Jesus; and when I saw her, I wondered with great wonder. (Rev. 17:6)
and to.
Matt. 7:15• 15But beware of false prophets, which come unto you in sheep's clothing but within are ravening wolves. (Matt. 7:15)
;
1 Sam. 2:13‑16,29• 13And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
 14and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.
 15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
 16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
 29Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded in my habitation? And thou honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people. (1 Sam. 2:13‑16,29)
;
Isa. 56:12• 12Come ye, [say they,] I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure. (Isa. 56:12)
;
Ezek. 34:3• 3Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. (Ezek. 34:3)
;
Mic. 3:5• 5Thus saith Jehovah concerning the prophets that make my people err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him: (Mic. 3:5)
;
Rom. 16:18• 18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless. (Rom. 16:18)
;
Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
;
Titus 1:11‑12• 11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
 12One of themselves, a prophet of their own, said, 'Cretans [are] always liars, evil beasts, idle bellies.' (Titus 1:11‑12)
;
2 Peter 2:13‑14• 13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you;
 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse; (2 Peter 2:13‑14)
;
Jude 12• 12These are spots in your love-feasts, feasting together, fearlessly pasturing themselves; clouds without water carried along by winds; autumnal trees without fruit, twice dead, rooted up; (Jude 12)
• Where the thought of the Lord is gone, ministry loses its true character. There will be oppression towards those within, and evil commerce with those without. (“Remarks on Matthew 24:32-51” by W. Kelly)

J. N. Darby Translation

+
49
and begin to beat his fellow-bondmen, and eat and drink with the drunken;

W. Kelly Translation

+
49
and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,