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Matthew 22

Matt. 22:9 KJV (With Strong’s)

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Go ye
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
into
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the highways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diexodos (Greek #1327)
an outlet through, i.e. probably an open square (from which roads diverge)
KJV usage: highway.
Pronounce: dee-ex'-od-os
Origin: from 1223 and 1841
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as many
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
as
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
ye shall find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
, bid
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the marriage
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
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More on:

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Marriage

Cross References

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Ministry on This Verse

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Prov. 1:20‑23• 20Wisdom crieth without; she uttereth her voice in the streets:
 21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. (Prov. 1:20‑23)
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Prov. 8:1‑5• 1Doth not wisdom cry? and understanding put forth her voice?
 2She standeth in the top of high places, by the way in the places of the paths.
 3She crieth at the gates, at the entry of the city, at the coming in at the doors.
 4Unto you, O men, I call; and my voice is to the sons of man.
 5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. (Prov. 8:1‑5)
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Prov. 9:4‑6• 4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
 5Come, eat of my bread, and drink of the wine which I have mingled.
 6Forsake the foolish, and live; and go in the way of understanding. (Prov. 9:4‑6)
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Isa. 55:1‑3,6‑7• 1Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
 2Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
 3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
 6Seek ye the Lord while he may be found, call ye upon him while he is near:
 7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:1‑3,6‑7)
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Mark 16:15‑16• 15And he said unto them, Go ye into all the world, and preach the gospel to every creature.
 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:15‑16)
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Luke 14:21‑24• 21So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
 24For I say unto you, That none of those men which were bidden shall taste of my supper. (Luke 14:21‑24)
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Luke 24:47• 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:47)
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Acts 13:47• 47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:47)
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Eph. 3:8• 8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (Eph. 3:8)
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Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev. 22:17)
• Here is an indiscriminate call to every soul by the gospel. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

W. Kelly Translation

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Go therefore unto the outlets of the roads, and, as many as ye shall find, call to the marriage-feast.