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Matthew 22

Matt. 22:15 KJV (With Strong’s)

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15
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
s went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, and took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
counsel
sumboulion (Greek #4824)
advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
KJV usage: consultation, counsel, council.
Pronounce: soom-boo'-lee-on
Origin: neuter of a presumed derivative of 4825
how
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
they might entangle
pagideuo (Greek #3802)
to ensnare (figuratively)
KJV usage: entangle.
Pronounce: pag-id-yoo'-o
Origin: from 3803
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his talk
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
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s
Mark 12:13• 13And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking. (Mark 12:13)
,etc.;
Luke 20:20• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor. (Luke 20:20)
,etc.

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Pharisee

Cross References

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went.
Psa. 2:2• 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed: (Psa. 2:2)
;
Mark 12:13‑17• 13And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
 14And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
 15Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it.
 16And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's.
 17And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him. (Mark 12:13‑17)
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Luke 20:20‑26• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.
 21And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God:
 22Is it lawful for us to give tribute to Caesar, or not?
 23But perceiving their deceit he said to them, Why do ye tempt me?
 24Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
 25And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
 26And they were not able to take hold of him in his expressions before the people, and, wondering at his answer, they were silent. (Luke 20:20‑26)
how.
Psa. 41:6• 6And if one come to see me, he speaketh falsehood; his heart gathereth wickedness to itself: he goeth abroad, he telleth it. (Psa. 41:6)
;
Psa. 56:5‑7• 5All the day long they wrest my words; all their thoughts are against me for evil.
 6They gather themselves together, they hide themselves; they mark my steps, because they wait for my soul.
 7Shall they escape by iniquity? In anger cast down the peoples, O God. (Psa. 56:5‑7)
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Psa. 57:6• 6They have prepared a net for my steps; my soul was bowed down: they have digged a pit before me; they are fallen into the midst thereof. Selah. (Psa. 57:6)
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Psa. 59:3• 3For behold, they lie in wait for my soul; strong ones are gathered against me: not for my transgression, nor for my sin, O Jehovah. (Psa. 59:3)
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Isa. 29:21• 21that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert the judgment of the righteous by futility. (Isa. 29:21)
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Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Jer. 20:10• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him. (Jer. 20:10)
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Luke 11:53‑54• 53And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
 54watching him, and seeking to catch something out of his mouth, that they might accuse him. (Luke 11:53‑54)
;
Heb. 12:3• 3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds. (Heb. 12:3)

J. N. Darby Translation

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15
Then went the Pharisees and held a council how they might ensnare him in speaking.

W. Kelly Translation

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15
Then went the Pharisees and held a council how they might ensnare him in speaking.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)