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Matthew 21

Matt. 21:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyq caught
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
of the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
slew
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him.
q
Acts 2:23• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)
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Acts 4:25‑27• 25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:25‑27)

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Vineyard

Cross References

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caught.
Matt. 26:50,57• 50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
 57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. (Matt. 26:50,57)
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Mark 14:46‑53• 46And they laid their hands on him, and took him.
 47And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
 48And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
 49I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
 50And they all forsook him, and fled.
 51And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
 52And he left the linen cloth, and fled from them naked.
 53And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. (Mark 14:46‑53)
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Luke 22:52‑54• 52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
 53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
 54Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. (Luke 22:52‑54)
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John 18:12,24• 12Then the band and the captain and officers of the Jews took Jesus, and bound him,
 24Now Annas had sent him bound unto Caiaphas the high priest. (John 18:12,24)
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Acts 2:23• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)
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Acts 4:25‑27• 25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:25‑27)
cast.
Heb. 13:11‑13• 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
 13Let us go forth therefore unto him without the camp, bearing his reproach. (Heb. 13:11‑13)
slew.
Acts 2:23• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)
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Acts 3:14‑15• 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:14‑15)
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Acts 4:10• 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. (Acts 4:10)
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Acts 5:30• 30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. (Acts 5:30)
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Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: (Acts 7:52)
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James 5:6• 6Ye have condemned and killed the just; and he doth not resist you. (James 5:6)

J. N. Darby Translation

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39
And they took him, and cast him forth out of the vineyard, and killed him.

W. Kelly Translation

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39
And they took and cast him forth out of the vineyard and killed [him].