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Matthew 20

Matt. 20:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, they were moved with indignation
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
against
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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More on:

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Brethren,
Ten

Cross References

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Ministry on This Verse

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they.
Prov. 13:10•  (Prov. 13:10)
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Mark 10:41• 41{i}And{/i} when the ten heard it, they began to be indignant about James and John. (Mark 10:41)
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Luke 22:23‑25• 23And they began to question together among themselves who then it could be of them who was about to do this.
 24And there was also a strife among them which of them should be accounted greater.
 25But he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. (Luke 22:23‑25)
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1 Cor. 13:4• 4Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up, (1 Cor. 13:4)
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Phil. 2:3• 3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves: (Phil. 2:3)
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James 3:14‑18• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 16For where envying and faction [are], there disorder [is] and every bad deed.
 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
 18And righteousness' fruit in peace is being sown for those that make peace. (James 3:14‑18)
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James 4:1,5‑6• 1Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasures that combat in your members?
 5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy?
 6But he giveth more grace; wherefore he saith, God setteth himself against haughty [men], but giveth grace to lowly. (James 4:1,5‑6)
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1 Peter 5:5• 5Likewise, ye younger, be subject to elders; and all of you bind on humility to one another; because God setteth himself against haughty ones, and giveth grace to lowly. (1 Peter 5:5)
• So perfect is the humiliation of Christ, such His self-abandonment (He, the only One who had perfect knowledge of, and right to everything by His personal glory), that He says, I have no place to give in My kingdom — it is not mine to give, save as My Father may desire. But I have something to give you now: it is suffering. Yes, suffering for and with Him is what Christ gives His servants now — a high privilege. (“Remarks on Matthew 20:1-29” by W. Kelly)
• There may be the sharing of what Christ suffered from man, but not of what He suffered from God. (“Remarks on Matthew 20:1-29” by W. Kelly)
• It was His to give to those only to whom the Father destined it. Christ is the administrator of the rewards of the kingdom. As He was the Servant in suffering, He also shall dispense the rewards and glories of the kingdom. (“Remarks on Matthew 20:1-29” by W. Kelly)

J. N. Darby Translation

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24
And the ten, having heard of it, were indignant about the two brothers.

W. Kelly Translation

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24
And the ten, having heard [of it], were indignant about the two brothers.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)