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Matthew 18

Matt. 18:22 KJV (With Strong’s)

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22
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, Until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
seven times
heptakis (Greek #2034)
seven times
KJV usage: seven times.
Pronounce: hep-tak-is'
Origin: adverb from 2033
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, Until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
seventy times
hebdomekontakis (Greek #1441)
seventy times
KJV usage: seventy times.
Pronounce: heb-dom-ay-kon-tak-is
Origin: multiple adverb from 1440
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
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More on:

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Seven,
The Lord Jesus

Cross References

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Ministry on This Verse

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but.
Matt. 6:11‑12,14‑15• 11{i}give us today our needed bread,{/i}
 12{i}and forgive us our debts, as we also forgive our debtors,{/i}
 14For if ye forgive men their offenses, your heavenly Father also will forgive you [yours];
 15but if ye forgive not men their offenses, neither will your Father forgive your offenses. (Matt. 6:11‑12,14‑15)
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Isa. 55:7•  (Isa. 55:7)
;
Mic. 7:19•  (Mic. 7:19)
;
Mark 11:25‑26• 25{i}And when ye stand praying, forgive if ye have anything against anyone, that your Father also who is in the heavens may forgive you your offences.{/i}
 26{i}But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.{/i} (Mark 11:25‑26)
;
Rom. 12:21• 21Be not overcome by evil, but overcome evil with good. (Rom. 12:21)
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Eph. 4:26,31‑32• 26Be angry and sin not: let not the sun set upon your wrath,
 31Let all bitterness and passion and wrath and clamour and evil-speaking be removed from you with all malice;
 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:26,31‑32)
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Eph. 5:1• 1Be therefore imitators of God, as beloved children, and walk in love, (Eph. 5:1)
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Col. 3:13• 13forbearing one another, and forgiving each other, if any should have a complaint against any; even as also the Lord forgave you, so also [do] ye; (Col. 3:13)
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1 Tim. 2:8• 8I wish then that the men pray in every place, lifting up holy hands without wrath and doubting; (1 Tim. 2:8)
• It must be remembered that this is a question of sin against us, not against the Lord. The Church cannot forgive any sin against the Lord until He has forgiven it, and He only forgives on the confession of sin. But, as believers, we are to forgive each other unlimitedly. (“His Questions” by W.T.P. Wolston)
• In the kingdom of heaven — not under the law, but under the rule of the rejected Christ — forgiveness is unlimited. How wonderful — the deeper holiness revealed in Christianity, is at the same time, that which feels with deepest love, and goes out with it to others! (“Remarks on Matthew 18” by W. Kelly)

J. N. Darby Translation

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22
Jesus says to him, I say not to thee until seven times, but until seventy times seven.

W. Kelly Translation

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22
Jesus says to him, I say not to thee until seven times, but until seventy times seven.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)