Go
Articles on

Matthew 14

Matt. 14:31 KJV (With Strong’s)

+
31
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
h Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
stretched forth
ekteino (Greek #1614)
to extend
KJV usage: cast, put forth, stretch forth (out).
Pronounce: ek-ti'-no
Origin: from 1537 and teino (to stretch)
his hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and caught
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, O thou of little faith
oligopistos (Greek #3640)
incredulous, i.e. lacking confidence (in Christ)
KJV usage: of little faith.
Pronounce: ol-ig-op'-is-tos
Origin: from 3641 and 4102
, wherefore
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
didst thou doubt
distazo (Greek #1365)
properly, to duplicate, i.e. (mentally) to waver (in opinion)
KJV usage: doubt.
Pronounce: dis-tad'-zo
Origin: from 1364
k?
h
Isa. 63:12• 12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? (Isa. 63:12)
k
James 1:6• 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. (James 1:6)

More on:

+
Faith,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
stretched.
Psa. 138:7• 7Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. (Psa. 138:7)
;
Isa. 63:12• 12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? (Isa. 63:12)
;
Mark 1:31,41• 31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
 41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. (Mark 1:31,41)
;
Mark 5:41• 41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. (Mark 5:41)
;
Acts 4:30• 30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. (Acts 4:30)
and caught.
Gen. 22:14• 14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen. (Gen. 22:14)
;
Deut. 32:36• 36For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. (Deut. 32:36)
;
Mark 16:7• 7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. (Mark 16:7)
;
Luke 22:31‑32• 31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
 32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (Luke 22:31‑32)
;
Luke 24:34• 34Saying, The Lord is risen indeed, and hath appeared to Simon. (Luke 24:34)
;
1 Peter 1:5• 5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:5)
O thou.
Matt. 8:26• 26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (Matt. 8:26)
;
Matt. 16:8• 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? (Matt. 16:8)
;
Matt. 17:20• 20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. (Matt. 17:20)
;
Mark 11:23• 23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. (Mark 11:23)
;
Rom. 4:18‑20• 18Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
 19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
 20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; (Rom. 4:18‑20)
;
1 Tim. 2:8• 8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. (1 Tim. 2:8)
;
James 1:6‑8• 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
 7For let not that man think that he shall receive any thing of the Lord.
 8A double minded man is unstable in all his ways. (James 1:6‑8)
• Peter failed, as the Church has failed, to walk toward Christ and with Christ; but, as in his case so in ours, Christ has been faithful, and has delivered us (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

+
31
And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?

W. Kelly Translation

+
31
And immediately Jesus stretched forth his hand and caught hold of him, and saith to him, O thou of little faith, wherefore didst thou doubt?