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Matthew 13

Matt. 13:58 KJV (With Strong’s)

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58
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
mighty works
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
because of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unbelief
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apaistia (Greek #570)
faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
KJV usage: unbelief.
Pronounce: ap-is-tee'-ah
Origin: from 571
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Cross References

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Mark 6:5‑6• 5And he could there do no work of power, save that he laid his hands upon a few infirm persons, and healed them.
 6{i}And he wondered because of their unbelief. And{/i} he went round about the villages teaching. (Mark 6:5‑6)
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Luke 4:25‑29• 25But of a truth, I say to you, there were many widows in Israel in the days of Elias, when the heaven was shut up three years and six months, so that a great famine came upon all the land;
 26and to none of them was Elias sent, but to Sarepta of Sidon, to a woman [that was] a widow.
 27{i}And there were many lepers in Israel in the time of Elisha the prophet,{/i} and none of them was cleansed, but Naaman the Syrian.
 28{i}And hearing these things in the synagogue,{/i} they were filled with rage,
 29and rising up, they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice. (Luke 4:25‑29)
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Rom. 11:20• 20Right: through unbelief they were broken off, and thou standest through faith. Be not highminded, but fear; (Rom. 11:20)
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Heb. 3:12‑19• 12See, brethren, lest haply there shall be in anyone of you a wicked heart of unbelief in falling away from a living God.
 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin.
 14For we are become companions of Christ if indeed we hold fast the beginning of the confidence firm unto the end.
 15In that it is said, Today if ye will hear his voice, harden not your hearts as in the provocation.
 16For who having heard provoked? But did not all that came out of Egypt by Moses?
 17And with whom was he wroth forty years? [Was it] not with those that sinned, whose carcases fell in the wilderness?
 18And to whom swore he that they should not enter into his rest but to those that disobeyed?
 19And we see that they could not enter in on account of unbelief. (Heb. 3:12‑19)
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Heb. 4:6‑11• 6Since therefore it remaineth that some enter into it, and those who first had the glad tidings entered not on account of disobedience,
 7again he determineth a certain day, saying in David, Today after so long a time, even as it hath been said before, Today, if ye will hear his voice, harden not your hearts.
 8For if Joshua had given them rest, he would not have spoken afterward of another day.
 9There remaineth therefore a sabbatism for the people of God.
 10For he that entered into his rest himself also rested from his works as God from his own.
 11Let us therefore use diligence to enter into that rest that no one fall in the same example of disobedience. (Heb. 4:6‑11)

J. N. Darby Translation

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58
And he did not there many works of power, because of their unbelief.

W. Kelly Translation

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58
And he did not there many works of power, because of their unbelief.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)