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Matthew 13

Matt. 13:27 KJV (With Strong’s)

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27
So
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
of the householder
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Sir
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, didst
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
thou sow
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
field
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
? from whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
hath it
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
tares
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zizanion (Greek #2215)
darnel or false grain
KJV usage: tares.
Pronounce: dziz-an'-ee-on
Origin: of uncertain origin
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Cross References

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the servants.
1 Cor. 3:5‑9• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
6*I* have planted; Apollos watered; but God has given the increase.
7So that neither the planter is anything, nor the waterer; but God the giver of the increase.
8But the planter and the waterer are one; but each shall receive his own reward according to his own labour.
9For we are God's fellow-workmen; ye are God's husbandry, God's building.
(1 Cor. 3:5‑9)
;
1 Cor. 12:28‑29• 28And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
29Are all apostles? are all prophets? are all teachers? are all in possession of miraculous powers?
(1 Cor. 12:28‑29)
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1 Cor. 16:10• 10Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I. (1 Cor. 16:10)
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2 Cor. 5:18‑20• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
(2 Cor. 5:18‑20)
;
2 Cor. 6:1,4• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain:
4but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
(2 Cor. 6:1,4)
;
Eph. 4:11‑12• 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ;
(Eph. 4:11‑12)
whence.
Rom. 16:17• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them. (Rom. 16:17)
;
1 Cor. 1:11‑13• 11For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.
12But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.
13Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
(1 Cor. 1:11‑13)
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1 Cor. 15:12‑34• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
13But if there is not a resurrection of those that are dead, neither is Christ raised:
14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
16For if those that are dead are not raised, neither is Christ raised;
17but if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then indeed also those who have fallen asleep in Christ have perished.
19If in this life only we have hope in Christ, we are the most miserable of all men.
20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
21For since by man came death, by man also resurrection of those that are dead.
22For as in the Adam all die, thus also in the Christ all shall be made alive.
23But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming.
24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
25For he must reign until he put all enemies under his feet.
26The last enemy that is annulled is death.
27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him.
28But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
29Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?
30Why do *we* also endanger ourselves every hour?
31Daily I die, by your boasting which I have in Christ Jesus our Lord.
32If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.
33Be not deceived: evil communications corrupt good manners.
34Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
(1 Cor. 15:12‑34)
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Gal. 3:1‑3• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you?
2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith?
3Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
(Gal. 3:1‑3)
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James 3:15‑16• 15This is not the wisdom which comes down from above, but earthly, natural, devilish.
16For where emulation and strife are, there is disorder and every evil thing.
(James 3:15‑16)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God. (James 4:4)

J. N. Darby Translation

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27
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

W. Kelly Translation

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27
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)