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Matthew 12

Matt. 12:22 KJV (With Strong’s)

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22
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
g was brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
one possessed with a devil
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
, blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
the blind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saw
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
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g
Mark 3:11• 11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. (Mark 3:11)
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Luke 11:14• 14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. (Luke 11:14)

More on:

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Demon

Cross References

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Ministry on This Verse

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was.
Matt. 9:32• 32As they went out, behold, they brought to him a dumb man possessed with a devil. (Matt. 9:32)
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Mark 3:11• 11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. (Mark 3:11)
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Luke 11:14• 14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. (Luke 11:14)
he healed.
Mark 7:35‑37• 35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
 36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
 37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. (Mark 7:35‑37)
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Mark 9:17‑26• 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
 18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. (Mark 9:17‑26)
blind.
Psa. 51:15• 15O Lord, open thou my lips; and my mouth shall show forth thy praise. (Psa. 51:15)
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Isa. 29:18• 18And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. (Isa. 29:18)
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Isa. 32:3‑4• 3And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
 4The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. (Isa. 32:3‑4)
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Isa. 35:5‑6• 5Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
 6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. (Isa. 35:5‑6)
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Acts 26:18• 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)
• There is a final testimony before He pronounces sentence upon Israel (“Remarks on Matthew 12” by W. Kelly)
• This was the condition in which Israel was about to be, without an eye or a voice for Jesus; the apt figure of the nation's condition, the Messiah unseen and His praise unuttered in their midst. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

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22
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.

W. Kelly Translation

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22
Then was brought to him a demoniac blind and dumb; and he healed him, so that the blind [man] spoke and saw.