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Matthew 11

Matt. 11:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he, whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
shall
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
k in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
.
k
Isa. 8:14‑15• 14And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
 15And many among them shall stumble, and fall, and be broken, and snared, and taken. (Isa. 8:14‑15)
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1 Cor. 1:22‑23• 22Since Jews indeed ask for signs, and Greeks seek wisdom;
 23but *we* preach Christ crucified, to Jews an offence, and to nations foolishness; (1 Cor. 1:22‑23)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)

Cross References

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blessed.
Matt. 5:3‑12• 3Blessed are the poor in spirit, for *theirs* is the kingdom of the heavens.
 4Blessed they that mourn, for *they* shall be comforted.
 5Blessed the meek, for *they* shall inherit the earth.
 6Blessed they who hunger and thirst after righteousness, for *they* shall be filled.
 7Blessed the merciful, for *they* shall find mercy.
 8Blessed the pure in heart, for *they* shall see God.
 9Blessed the peace-makers, for *they* shall be called sons of God.
 10Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:3‑12)
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Psa. 1:1‑2• 1Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners;
 2But his delight is in Jehovah's law, and in his law doth he meditate day and night. (Psa. 1:1‑2)
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Psa. 32:1‑2• 1Of David. Instruction. Blessed is he whose transgression is forgiven, whose sin is covered!
 2Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile! (Psa. 32:1‑2)
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Psa. 119:1• 1ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah. (Psa. 119:1)
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Luke 11:27‑28• 27And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
 28But *he* said, Yea rather, blessed are they who hear the word of God and keep it. (Luke 11:27‑28)
whosoever.
Matt. 13:55‑57• 55Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?
 56And his sisters, are they not all with us? Whence then has this man all these things?
 57And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house. (Matt. 13:55‑57)
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Matt. 15:12‑14• 12Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?
 13But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.
 14Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch. (Matt. 15:12‑14)
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Matt. 18:7• 7Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes! (Matt. 18:7)
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Matt. 24:10• 10And then will many be offended, and will deliver one another up, and hate one another; (Matt. 24:10)
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Matt. 26:31• 31Then saith Jesus to them, All *ye* shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (Matt. 26:31)
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Isa. 8:14‑15• 14And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
 15And many among them shall stumble, and fall, and be broken, and snared, and taken. (Isa. 8:14‑15)
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Luke 2:34• 34And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (Luke 2:34)
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Luke 4:23‑29• 23And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country.
 24And he said, Verily I say to you, that no prophet is acceptable in his own country.
 25But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,
 26and to none of them was Elias sent but to Sarepta of Sidonia, to a woman that was a widow.
 27And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.
 28And they were all filled with rage in the synagogue, hearing these things;
 29and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice; (Luke 4:23‑29)
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John 6:60‑61,66• 60Many therefore of his disciples having heard it said, This word is hard; who can hear it?
 61But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?
 66From that time many of his disciples went away back and walked no more with him. (John 6:60‑61,66)
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John 7:41‑42• 41Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?
 42Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was? (John 7:41‑42)
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Rom. 9:32‑33• 32Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
 33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed. (Rom. 9:32‑33)
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1 Cor. 1:22‑23• 22Since Jews indeed ask for signs, and Greeks seek wisdom;
 23but *we* preach Christ crucified, to Jews an offence, and to nations foolishness; (1 Cor. 1:22‑23)
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1 Cor. 2:14• 14But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; (1 Cor. 2:14)
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Gal. 5:11• 11But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away. (Gal. 5:11)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)

J. N. Darby Translation

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and blessed is whosoever shall not be offended in me.

W. Kelly Translation

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and blessed is whosoever shall not be offended in me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)