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Matthew 10

Matt. 10:6 KJV (With Strong’s)

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6
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
g rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the lost
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
sheep
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
h of the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
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g
Acts 13:46• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:46)
h
Psa. 119:176•  (Psa. 119:176)
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Isa. 53:6•  (Isa. 53:6)
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Jer. 50:6,17•  (Jer. 50:6,17)
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Ezek. 34:5‑6,8•  (Ezek. 34:5‑6,8)
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1 Peter 2:25• 25For ye were going astray as sheep, but are now returned unto the Shepherd and Overseer of your souls. (1 Peter 2:25)

More on:

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House,
Israel,
Sheep

Cross References

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Ministry on This Verse

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go.
Matt. 15:24‑26• 24But he said in answer, I was not sent save to the lost sheep of Israel's house.
 25And she came and paid him homage, saying, Lord, help me.
 26But he said in answer, It is not good to take the children's bread and cast [it] to the dogs. (Matt. 15:24‑26)
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Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)
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Acts 3:26• 26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities. (Acts 3:26)
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Acts 13:46• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:46)
;
Acts 18:6• 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:6)
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Acts 26:20• 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
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Acts 28:25‑28• 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers,
 26saying, Go unto this people and say, With hearing ye shall hear and in no wise understand, with seeing ye shall see and in no wise perceive.
 27For the heart of this people became gross, and with [their] ears they became dull of hearing, and [their] eyes have they closed, lest they should see with [their] eyes and hear with [their] ears and understand with the heart, and return, and I should heal them.
 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear. (Acts 28:25‑28)
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Rom. 11:11‑15• 11I say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous.
 12But if their slip [be the] world's riches and their loss [the] Gentiles' riches, how much more their fullness?
 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry,
 14if by any means I may stir to jealousy my flesh and save some of them.
 15For if the rejection of them [be the] world's reconciliation, what their reception but life out of [the] dead? (Rom. 11:11‑15)
lost.
Matt. 18:11• 11{i}For the Son of man has come to save that which was lost.{/i} (Matt. 18:11)
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Psa. 119:176•  (Psa. 119:176)
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Isa. 53:6•  (Isa. 53:6)
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Jer. 50:6,17•  (Jer. 50:6,17)
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Ezek. 34:6,8,16•  (Ezek. 34:6,8,16)
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Luke 15:3‑10• 3And he spoke to them this parable, saying,
 4What man of you having a hundred sheep, and if he loses one of them, doth he not leave the ninety and nine in the wilderness and go after that which is lost until he find it?
 5and having found it, he layeth it upon his own shoulders rejoicing;
 6and having come to the house, he calleth together the friends and the neighbours, saying unto them, Rejoice with me, for I have found my lost sheep.
 7I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than over ninety and nine righteous, such as have no need of repentance.
 8Or, what woman having ten drachmas, if she lose one drachma, doth not light a lamp and sweep the house and seek carefully till she find it?
 9and having found it, she calleth together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost.
 10Thus I say unto you, There is joy before the angels of God for one repenting sinner. (Luke 15:3‑10)
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1 Peter 2:25• 25For ye were going astray as sheep, but are now returned unto the Shepherd and Overseer of your souls. (1 Peter 2:25)
• We Gentiles were not sheep at all, but dogs, in our Evangelist's point of view. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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6
but go rather to the lost sheep of the house of Israel.

W. Kelly Translation

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6
but go rather to the lost sheep of the house of Israel.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)