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Matthew 27

Mt. 27:1 KJV (With Strong’s)

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1
When
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the morning
proia (Greek #4405)
day-dawn
KJV usage: early, morning.
Pronounce: pro-ee'-ah
Origin: feminine of a derivative of 4404 as noun
was come
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
elders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
of the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
counsel
sumboulion (Greek #4824)
advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
KJV usage: consultation, counsel, council.
Pronounce: soom-boo'-lee-on
Origin: neuter of a presumed derivative of 4825
i against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
put
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to death
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
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i
Sal. 2:2• 2Estarán los reyes de la tierra, Y príncipes consultarán unidos Contra Jehová, y contra su ungido, diciendo: (Sal. 2:2)

More on:

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Chief Priest,
Death,
Elders,
Priest; Priesthood,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-2:  Christ is delivered bound to Pilate.
3-18:  Judas hangs himself.
19:  Pilate, admonished of his wife,
20-26:  and being urged by the multitude, washes his hands, and looses Barabbas.
27-32:  Christ is mocked and crowned with thorns;
33-38:  crucified;
39-49:  reviled;
50-61:  dies, and is buried;
62-66:  his sepulchre is sealed and watched.
the morning.
Jue. 16:2• 2Y fué dicho á los de Gaza: Samsón es venido acá. Y cercáronlo, y pusiéronle espías toda aquella noche á la puerta de la ciudad: y estuvieron callados toda aquella noche, diciendo: Hasta la luz de la mañana; entonces lo mataremos. (Jue. 16:2)
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1 S. 19:11• 11Saúl envió luego mensajeros á casa de David para que lo guardasen, y lo matasen á la mañana. Mas Michâl su mujer lo descubrió á David, diciendo: Si no salvares tu vida esta noche, mañana serás muerto. (1 S. 19:11)
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Pr. 4:16‑18• 16Porque no duermen ellos, si no hicieren mal; Y pierden su sueño, si no han hecho caer.
 17Porque comen pan de maldad, y beben vino de robos.
 18Mas la senda de los justos es como la luz de la aurora, Que va en aumento hasta que el día es perfecto. (Pr. 4:16‑18)
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Mi. 2:1• 1Ay de los que piensan iniquidad, y de los que fabrican el mal en sus camas! Cuando viene la mañana lo ponen en obra, porque tienen en su mano el poder. (Mi. 2:1)
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Lc. 22:66• 66Y cuando fué de día, se juntaron los ancianos del pueblo, y los príncipes de los sacerdotes, y los escribas, y le trajeron á su concilio, (Lc. 22:66)
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Hch. 5:21• 21Y oído que hubieron esto, entraron de mañana en el templo, y enseñaban. Entre tanto, viniendo el príncipe de los sacerdotes, y los que eran con él, convocaron el concilio, y á todos los ancianos de los hijos de Israel, y enviaron á la cárcel para que fuesen traídos. (Hch. 5:21)
all.
Mt. 23:13• 13Mas ay de vosotros, escribas y Fariseos, hipócritas! porque cerráis el reino de los cielos delante de los hombres; que ni vosotros entráis, ni á los que están entrando dejáis entrar. (Mt. 23:13)
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Mt. 26:3‑4• 3Entonces los príncipes de los sacerdotes, y los escribas, y los ancianos del pueblo se juntaron al patio del pontífice, el cual se llamaba Caifás;
 4Y tuvieron consejo para prender por engaño á Jesús, y matarle. (Mt. 26:3‑4)
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Sal. 2:2• 2Estarán los reyes de la tierra, Y príncipes consultarán unidos Contra Jehová, y contra su ungido, diciendo: (Sal. 2:2)
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Mr. 15:1• 1Y luego por la mañana, habiendo tenido consejo los príncipes de los sacerdotes con los ancianos, y con los escribas, y con todo el concilio, llevaron á Jesús atado, y le entregaron á Pilato. (Mr. 15:1)
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Lc. 23:1‑2• 1Levantándose entonces toda la multitud de ellos, lleváronle á Pilato.
 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey. (Lc. 23:1‑2)
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Jn. 18:28• 28Y llevaron á Jesús de Caifás al pretorio: y era por la mañana: y ellos no entraron en el pretorio por no ser contaminados, sino que comiesen la pascua. (Jn. 18:28)
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Hch. 4:24‑28• 24Y ellos, habiéndolo oído, alzaron unánimes la voz á Dios, y dijeron: Señor, tú eres el Dios que hiciste el cielo y la tierra, la mar, y todo lo que en ellos hay;
 25Que por boca de David, tu siervo, dijiste: ¿Por qué han bramado las gentes, Y los pueblos han pensado cosas vanas?
 26Asistieron los reyes de la tierra, Y los príncipes se juntaron en uno Contra el Señor, y contra su Cristo.
 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel,
 28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho. (Hch. 4:24‑28)
• the devil bringing in the name of God to give effect to and to sanction what is done by man. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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1
And when it was morning all the chief priests and the elders of the people took counsel againsta Jesus so that they might put him to death.

JND Translation Notes

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a
Or perhaps "as to"; as "concerning," 1 Cor. 15.15.

W. Kelly Translation

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1
And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)