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Matthew 25

Mt. 25:44 KJV (With Strong’s)

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44
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shall
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, when
pote (Greek #4219)
interrogative adverb, at what time
KJV usage: + how long, when.
Pronounce: pot'-eh
Origin: from the base of 4226 and 5037
saw we
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
an hungred
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
athirst
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
a stranger
xenos (Greek #3581)
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
KJV usage: host, strange(-r).
Pronounce: xen'-os
Origin: apparently a primary word
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
naked
gumnos (Greek #1131)
nude (absolute or relative, literal or figurative)
KJV usage: naked.
Pronounce: goom-nos'
Origin: of uncertain affinity
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
sick
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
minister
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
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More on:

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Minister,
Naked,
Prison,
Stranger

Cross References

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when.
Mt. 25:24‑27• 24Y llegando también el que había recibido un talento, dijo: Señor, te conocía que eres hombre duro, que siegas donde no sembraste, y recoges donde no esparciste;
 25Y tuve miedo, y fuí, y escondí tu talento en la tierra: he aquí tienes lo que es tuyo.
 26Y respondiendo su señor, le dijo: Malo y negligente siervo, sabías que siego donde no sembré y que recojo donde no esparcí;
 27Por tanto te convenía dar mi dinero á los banqueros, y viniendo yo, hubiera recibido lo que es mío con usura. (Mt. 25:24‑27)
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Mt. 7:22• 22Muchos me dirán en aquel día: Señor, Señor, ¿no profetizamos en tu nombre, y en tu nombre lanzamos demonios, y en tu nombre hicimos mucho milagros? (Mt. 7:22)
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1 S. 15:13‑15,20‑21• 13Vino pues Samuel á Saúl, y Saúl le dijo: Bendito seas tu de Jehová; yo he cumplido la palabra de Jehová.
 14Samuel entonces dijo: ¿Pues qué balido de ganados y bramido de bueyes es este que yo oigo con mis oídos?
 15Y Saúl respondió: De Amalec los han traído; porque el pueblo perdonó á lo mejor de las ovejas y de las vacas, para sacrificarlas á Jehová tu Dios; pero lo demás lo destruimos.
 20Y Saúl respondió á Samuel: Antes he oído la voz de Jehová, y fuí á la jornada que Jehová me envió, y he traído á Agag rey de Amalec, y he destruído á los Amalecitas:
 21Mas el pueblo tomó del despojo ovejas y vacas, las primicias del anatema, para sacrificarlas á Jehová tu Dios en Gilgal. (1 S. 15:13‑15,20‑21)
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Jer. 2:23,35• 23¿Como dices: No soy inmunda, nunca anduve tras los Baales? Mira tu proceder en el valle, conoce lo que has hecho, dromedaria ligera que frecuentas sus carreras;
 35Y dices: Porque soy inocente, de cierto su ira se apartó de mí. He aquí yo entraré en juicio contigo, porque dijiste: No he pecado. (Jer. 2:23,35)
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Mal. 1:6• 6El hijo honra al padre, y el siervo á su señor: si pues soy yo padre, ¿qué es de mi honra? y si soy señor, ¿qué es de mi temor?, dice Jehová de los ejércitos á vosotros, oh sacerdotes, que menospreciáis mi nombre. Y decís: ¿En qué hemos menospreciado tu nombre? (Mal. 1:6)
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Mal. 2:17• 17Habéis hecho cansar á Jehová con vuestras palabras. Y diréis: ¿En qué le hemos cansado? Cuando decís: Cualquiera que mal hace agrada á Jehová, y en los tales toma contentamiento: de otra manera, ¿dónde está el Dios de juicio? (Mal. 2:17)
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Mal. 3:13• 13Vuestras palabras han prevalecido contra mí, dice Jehová. Y dijisteis: ¿Qué hemos hablado contra ti? (Mal. 3:13)
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Lc. 10:29• 29Mas él, queriéndose justificar á sí mismo, dijo á Jesús: ¿Y quién es mi prójimo? (Lc. 10:29)

J. N. Darby Translation

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44
Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministereda to thee?

JND Translation Notes

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a
Or "served." diakoneo, as ch. 4.11.

W. Kelly Translation

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44
Then shall they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not to thee?