Articles on

Matthew 19

Mt. 19:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Suffer
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
p little children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
forbid
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
of such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
q is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
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More on:

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Cross References

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Ministry on This Verse

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Suffer.
Gn. 17:7‑8,24‑26• 7Y estableceré mi pacto entre mí y ti, y tu simiente después de ti en sus generaciones, por alianza perpetua, para serte á ti por Dios, y á tu simiente después de ti.
8Y te daré á ti, y á tu simiente después de ti, la tierra de tus peregrinaciones, toda la tierra de Canaán en heredad perpetua; y seré el Dios de ellos.
24Era Abraham de edad de noventa y nueve años cuando circuncidó la carne de su prepucio.
25E Ismael su hijo era de trece años cuando fué circuncidada la carne de su prepucio.
26En el mismo día fué circuncidado Abraham é Ismael su hijo.
(Gn. 17:7‑8,24‑26)
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Gn. 21:4• 4Y circuncidó Abraham á su hijo Isaac de ocho días, como Dios le había mandado. (Gn. 21:4)
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Jue. 13:7• 7Y díjome: He aquí que tú concebirás, y parirás un hijo: por tanto, ahora no bebas vino, ni sidra, ni comas cosa inmunda; porque este niño desde el vientre será Nazareo á Dios hasta el día de su muerte. (Jue. 13:7)
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1 S. 1:11,22,24• 11E hizo voto, diciendo: Jehová de los ejércitos, si te dignares mirar la aflicción de tu sierva, y te acordares de mí, y no te olvidares de tu sierva, mas dieres á tu sierva un hijo varón, yo lo dedicaré á Jehová todos los días de su vida, y no subirá navaja sobre su cabeza.
22Mas Anna no subió, sino dijo á su marido: Yo no subiré hasta que el niño sea destetado; para que lo lleve y sea presentado delante de Jehová, y se quede allá para siempre.
24Y después que lo hubo destetado, llevólo consigo, con tres becerros, y un epha de harina, y una vasija de vino, y trájolo á la casa de Jehová en Silo: y el niño era pequeño.
(1 S. 1:11,22,24)
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1 S. 2:18• 18Y el joven Samuel ministraba delante de Jehová, vestido de un ephod de lino. (1 S. 2:18)
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Mr. 10:14• 14Y viéndolo Jesús, se enojó, y les dijo: Dejad los niños venir, y no se lo estorbéis; porque de los tales es el reino de Dios. (Mr. 10:14)
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Lc. 18:16‑17• 16Mas Jesús llamándolos, dijo: Dejad los niños venir á mí, y no los impidáis; porque de tales es el reino de Dios.
17De cierto os digo, que cualquiera que no recibiere el reino de Dios como un niño, no entrará en él.
(Lc. 18:16‑17)
for.
 Before His glory there is not so much difference between a world and a worm. The world is a mere cipher, if God measures by Himself. But then, the feeblest may be the object of His deepest love and care. (Remarks on Matthew 19 by W. Kelly)
 Each had a soul: and what was its value? What to be a vessel of grace in this world, and of glory in the bright eternal day? (Remarks on Matthew 19 by W. Kelly)

J. N. Darby Translation

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14
But Jesus said, Suffer little children, and do not hinderf them from coming to me; for the kingdom of the heavens is of such:

JND Translation Notes

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f
Or "forbid not."

W. Kelly Translation

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14
But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)