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Matthew 17

Mt. 17:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
t when
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, there came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
certain man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, kneeling down
gonupeteo (Greek #1120)
to fall on the knee
KJV usage: bow the knee, kneel down.
Pronounce: gon-oo-pet-eh'-o
Origin: from a compound of 1119 and the alternate of 4098
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
t
Mr. 9:14• 14Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos. (Mr. 9:14)
,etc.;
Lc. 9:37• 37Y aconteció al día siguiente, que apartándose ellos del monte, gran compañía les salió al encuentro. (Lc. 9:37)
,etc.

More on:

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Demoniacs

Cross References

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Ministry on This Verse

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when.
Mr. 9:14‑29• 14Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos.
 15Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.
 16Y preguntóles: ¿Qué disputáis con ellos?
 17Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,
 18El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.
 19Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.
 20Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.
 21Y Jesús preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:
 22Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.
 23Y Jesús le dijo: Si puedes creer, al que cree todo es posible.
 24Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.
 25Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.
 26Entonces el espíritu clamando y desgarrándole mucho, salió; y él quedó como muerto, de modo que muchos decían: Está muerto.
 27Mas Jesús tomándole de la mano, enderezóle; y se levantó.
 28Y como él entró en casa, sus discípulos le preguntaron aparte: ¿Por qué nosotros no pudimos echarle fuera?
 29Y les dijo: Este género con nada puede salir, sino con oración y ayuno. (Mr. 9:14‑29)
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Lc. 9:37‑43• 37Y aconteció al día siguiente, que apartándose ellos del monte, gran compañía les salió al encuentro.
 38Y he aquí, un hombre de la compañía clamó, diciendo: Maestro, ruégote que veas á mi hijo; que es el único que tengo:
 39Y he aquí un espíritu le toma, y de repente da voces; y le despedaza y hace echar espuma, y apenas se aparta de él quebrantándole.
 40Y rogué á tus discípulos que le echasen fuera, y no pudieron.
 41Y respondiendo Jesús, dice: Oh generación infiel y perversa! ¿hasta cuándo tengo de estar con vosotros, y os sufriré? Trae tu hijo acá.
 42Y como aun se acercaba, el demonio le derribó y despedazó: mas Jesús increpó al espíritu inmundo, y sanó al muchacho, y se lo volvió á su padre.
 43Y todos estaban atónitos de la grandeza de Dios. Y maravillándose todos de todas las cosas que hacía, dijo á sus discípulos: (Lc. 9:37‑43)
kneeling.
Mr. 1:40• 40Y un leproso vino á él, rogándole; é hincada la rodilla, le dice: Si quieres, puedes limpiarme. (Mr. 1:40)
;
Mr. 10:17• 17Y saliendo él para ir su camino, vino uno corriendo, é hincando la rodilla delante de él, le preguntó: Maestro bueno, ¿qué haré para poseer la vida eterna? (Mr. 10:17)
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Hch. 10:25‑26• 25Y como Pedro entró, salió Cornelio á recibirle; y derribándose á sus pies, adoró.
 26Mas Pedro le levantó, diciendo: Levántate; yo mismo también soy hombre. (Hch. 10:25‑26)
• But at the foot of that same mountain where the Lord displayed the glory of the kingdom, Satan also displayed his power. It was not broken yet. The kingdom was only a matter of testimony. The disciples failed to draw on the resources of Christ to put down the power of the enemy. (“Remarks on Matthew 17:8-27” by W. Kelly)

J. N. Darby Translation

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14
And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

W. Kelly Translation

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14
And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)