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Matthew 10

Mt. 10:34 KJV (With Strong’s)

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34
Think
nomizo (Greek #3543)
properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
KJV usage: suppose, thing, be wont.
Pronounce: nom-id'-zo
Origin: from 3551
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I am come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to send
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
: Im came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
to send
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
a sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
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m
Lc. 12:49,53• 49Fuego vine á meter en la tierra: ¿y qué quiero, si ya está encendido?
 53El padre estará dividido contra el hijo, y el hijo contra el padre; la madre contra la hija, y la hija contra la madre; la suegra contra su nuera, y la nuera contra su suegra. (Lc. 12:49,53)

More on:

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Earth,
Peace,
Sword

Cross References

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Ministry on This Verse

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that I.
Jer. 15:10• 10Ay de mí, madre mía, que me has engendrado hombre de contienda y hombre de discordia á toda la tierra! Nunca les dí á logro, ni lo tomé de ellos; y todos me maldicen. (Jer. 15:10)
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Lc. 12:49‑53• 49Fuego vine á meter en la tierra: ¿y qué quiero, si ya está encendido?
 50Empero de bautismo me es necesario ser bautizado: y cómo me angustio hasta que sea cumplido!
 51¿Pensáis que he venido á la tierra á dar paz? No, os digo; mas disensión.
 52Porque estarán de aquí adelante cinco en una casa divididos; tres contra dos, y dos contra tres.
 53El padre estará dividido contra el hijo, y el hijo contra el padre; la madre contra la hija, y la hija contra la madre; la suegra contra su nuera, y la nuera contra su suegra. (Lc. 12:49‑53)
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Jn. 7:40‑52• 40Entonces algunos de la multitud, oyendo este dicho, decían: Verdaderamente éste es el profeta.
 41Otros decían: Este es el Cristo. Algunos empero decían: ¿De Galilea ha de venir el Cristo?
 42¿No dice la Escritura, que de la simiente de David, y de la aldea de Bethlehem, de donde era David, vendrá el Cristo?
 43Así que había disensión entre la gente acerca de él.
 44Y algunos de ellos querían prenderle; mas ninguno echó sobre él manos.
 45Y los ministriles vinieron á los principales sacerdotes y á los Fariseos; y ellos les dijeron: ¿Por qué no le trajisteis?
 46Los ministriles respondieron: Nunca ha hablado hombre así como este hombre.
 47Entonces los Fariseos les respondieron: ¿Estáis también vosotros engañados?
 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos?
 49Mas estos comunales que no saben la ley, malditos son.
 50Díceles Nicodemo (el que vino á él de noche, el cual era uno de ellos):
 51¿Juzga nuestra ley á hombre, si primero no oyere de él, y entendiere lo que ha hecho?
 52Respondieron y dijéronle: ¿Eres tú también Galileo? Escudriña y ve que de Galilea nunca se levantó profeta. (Jn. 7:40‑52)
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Hch. 13:45‑50• 45Mas los Judíos, visto el gentío, llenáronse de celo, y se oponían á lo que Pablo decía, contradiciendo y blasfemando.
 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles.
 47Porque así nos ha mandado el Señor, diciendo: Te he puesto para luz de los Gentiles, Para que seas salud hasta lo postrero de la tierra.
 48Y los Gentiles oyendo esto, fueron gozosos, y glorificaban la palabra del Señor: y creyeron todos los que estaban ordenados para vida eterna.
 49Y la palabra del Señor era sembrada por toda aquella provincia.
 50Mas los Judíos concitaron mujeres pías y honestas, y á los principales de la ciudad, y levantaron persecución contra Pablo y Bernabé, y los echaron de sus términos. (Hch. 13:45‑50)
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Hch. 14:2,4• 2Mas los Judíos que fueron incrédulos, incitaron y corrompieron los ánimos de los Gentiles contra los hermanos.
 4Mas el vulgo de la ciudad estaba dividido; y unos eran con los Judíos, y otros con los apóstoles. (Hch. 14:2,4)
• We know that the Lord can give us peace always by all means: but He is speaking here of the entrance of His testimony, through His disciples, into a world that hates Him. Inevitably, then, the two principles come into collision. It is not that He desires confusion, but it is the natural effect of the knowledge of Christ entering a house where some of its members reject Him. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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34
Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.

W. Kelly Translation

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34
Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)