Mark was not one of the twelve apostles. John, surnamed Mark (Acts 12:12, 2512And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. (Acts 12:12)
25And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. (Acts 12:25)) — called also Marcus — was the son of Mary, sister to Joses Barnabas. Both he and Mary were of the tribe of Levi, but natives of Cyprus.. She was now probably a widow, dwelng at Jerusalem, and opening her house for the disciples to meet in. This was Mark’s home, and it is here that, tradition informs us, the descent of the Holy Ghost on the day of Pentecost took place. Of this, however, we have no scripture evidence.
Peter calls Mark “my son” (1 Pet. 5:1313The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. (1 Peter 5:13)), so we may conclude that he had been the means of his conversion from Judaism to Christ, and that Mark was with him perhaps at Babylon just then.
Early Christian writers also tell us that Mark wrote his Gospel under Peter’s superintendence, or call him Peter’s amanuensis (letter writer). Be that as it may, Mark, who was not apparently one who had companied with the Lord, does record details which may have been recounted by Peter, always remembering, however, that Mark and other writers of the Bible wrote “as they were moved by the Holy Ghost,” and that God often inspired them to relate what they had not seen.
Of Mark’s conversion or death, Scripture tells us nothing, nor does church history enlighten us thereon. His Gospel was written after most of the epistles, about A.D. 68 — possibly after the deaths of Peter and Paul. He comes upon the scene first, in Acts, at Jerusem, which city he left in the company of Saul and Barnabas (12:25). He seems to have remained with them as their servant (13:5) and to have accompanied them to Cyprus, and thence to Perga, in Asia Minor (13:13), where for some reason he left them and returned to Jerusalem. One false step may lead to sad consequences, as will be seen in Acts 15, for Mark lost the blessing of the company of Paul and the prayers of the brethren, and went instead with his uncle to their native island of Cyprus. It is, however, encouraging to learn that God restored the soul of His servant and again called John Mark into happy fellowship and service with Paul, who, when in prison at Rome, with Mark near to him, expressed his approval of his desire to visit Colosse (Col. 4:1010Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) (Colossians 4:10), Philem. 2424Marcus, Aristarchus, Demas, Lucas, my fellowlaborers. (Philemon 24)). And again when Paul was in prison a second time he wrote to Timothy to bring Mark with him (2 Tim. 4:1111Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. (2 Timothy 4:11)), alleging that he valued him for his service.
Mark’s Gospel is the shortest, but the one which records many details in the life of the Lord, who is here presented to us as the Servant proclaiming the Word, and the Teacher instructing. His birth is not mentioned, but we may follow Him from the time He was 30 years old to His ascension, observing, as we do so, the rapidity which characterizes Mark in passing from one event to ather, and yet the detail; “straightway,” “immediately,” strike us, and he tells us of a “pillow,” and “green grass,” etc. The events and testimony resemble those in another Gospel, but in Mark we have more Christ the Prophet, who is serving and who is rejected. At the end we have a complete, though brief, picture of the close of the Lord’s life on earth. Let us read it and learn of Him!
ML 09/27/1959