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Mark 7

Mark 7:34 KJV (With Strong’s)

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34
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lookings up
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, het sighed
stenazo (Greek #4727)
to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly
KJV usage: with grief, groan, grudge, sigh.
Pronounce: sten-ad'-zo
Origin: from 4728
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Ephphatha
ephphatha (Greek #2188)
be opened!
KJV usage: Ephphatha.
Pronounce: ef-fath-ah'
Origin: of Chaldee origin (06606)
, that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, Be opened
dianoigo (Greek #1272)
to open thoroughly, literally (as a first-born) or figuratively (to expound)
KJV usage: open.
Pronounce: dee-an-oy'-go
Origin: from 1223 and 455
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s
Mark 6:41• 41And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all. (Mark 6:41)
;
John 11:41• 41They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; (John 11:41)
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John 17:1• 1These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; (John 17:1)
t
John 11:33,38• 33Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,
 38Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. (John 11:33,38)

More on:

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Ephphatha,
Heaven

Cross References

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Ministry on This Verse

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looking.
Mark 6:41• 41And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all. (Mark 6:41)
;
John 11:41• 41They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; (John 11:41)
;
John 17:1• 1These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; (John 17:1)
he sighed.
Mark 8:12• 12And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation. (Mark 8:12)
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Isa. 53:3• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:3)
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Ezek. 21:6‑7• 6Sigh then, thou son of man; with breaking of the loins, and with bitterness sigh before their eyes.
 7And it shall be, when they say unto thee, Wherefore dost thou sigh? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall languish, and all knees shall melt into water: behold, it cometh; it is here, saith the Lord Jehovah. (Ezek. 21:6‑7)
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Luke 19:41• 41And as he drew near, seeing the city, he wept over it, (Luke 19:41)
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John 11:33,35,38• 33Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,
 35Jesus wept.
 38Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. (John 11:33,35,38)
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Heb. 4:15• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. (Heb. 4:15)
Ephphatha.
Mark 5:41• 41And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise. (Mark 5:41)
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Mark 15:34• 34and at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? (Mark 15:34)
Be opened.
Mark 1:41• 41But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed. (Mark 1:41)
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Luke 7:14• 14and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up. (Luke 7:14)
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Luke 18:42• 42And Jesus said to him, See: thy faith has healed thee. (Luke 18:42)
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John 11:43• 43And having said this, he cried with a loud voice, Lazarus, come forth. (John 11:43)
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Acts 9:34,40• 34And Peter said to him, Aeneas, Jesus, the Christ, heals thee: rise up, and make thy couch for thyself. And straightway he rose up.
 40But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up. (Acts 9:34,40)
• We see Jesus here, His heart moved at the condition of man, and more especially at the state of His ever-loved Israel, of which this poor sufferer was a striking picture. (“Mark 7” by J.N. Darby)
• Oppressed in His heart by the unbelief of the people, He takes the object of the exercise of His power aside, looks up to the sovereign source of all goodness, of all help for man, and grieves at the thought of the condition in which man is found. (“Mark 7” by J.N. Darby)
• He pursues His service, but He retires to God because of Israel’s unbelief: but it is to the God of all grace. There His heart found refuge till the great hour of atonement. (“Mark 7” by J.N. Darby)

J. N. Darby Translation

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34
and looking up to heaven he groanedb, and says to him, Ephphatha, that is, Be opened.

JND Translation Notes

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b
Stenazo. as Rom. 8.23; 2 Cor. 5.2-4.

W. Kelly Translation

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34
and, looking up to heaven, he groaned, and saith unto him, Ephphatha, that is, Be opened.