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Mark 6

Mark 6:30 KJV (With Strong’s)

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30
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
gathered themselves together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
told
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they had done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they had taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
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z
Luke 9:10• 10And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida. (Luke 9:10)

More on:

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Apostle,
The Lord Jesus

Cross References

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Ministry on This Verse

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the apostles.
Mark 6:7‑13• 7And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits;
 8and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt;
 9but be shod with sandals, and put not on two body-coats.
 10And he said to them, Wheresoever ye shall enter into a house, there remain till ye shall go thence.
 11And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.
 12And they went forth and preached that they should repent;
 13and they cast out many demons, and anointed with oil many infirm, and healed them. (Mark 6:7‑13)
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Luke 9:10• 10And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida. (Luke 9:10)
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Luke 10:17• 17And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name. (Luke 10:17)
both.
Acts 1:1• 1I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach, (Acts 1:1)
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Acts 20:18‑21• 18And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,
 19serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;
 20how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house,
 21testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. (Acts 20:18‑21)
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1 Tim. 4:12‑16• 12Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.
 13Till I come, give thyself to reading, to exhortation, to teaching.
 14Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.
 15Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.
 16Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee. (1 Tim. 4:12‑16)
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Titus 2:6‑7• 6The younger men in like manner exhort to be discreet:
 7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, (Titus 2:6‑7)
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1 Peter 5:2‑3• 2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;
 3not as lording it over your possessions, but being models for the flock. (1 Peter 5:2‑3)
• A most wholesome thing it is for anyone engaged in the Lord’s work to go to Jesus with what has been done and taught. It is well to examine, and perhaps rehearse; but to whom can we do it with safety but to Jesus? (“Mark 6” by W. Kelly)

J. N. Darby Translation

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And the apostles are gathered together to Jesus. And they related to him all things, both what they had done and what they had taught.

W. Kelly Translation

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30
And the apostles are gathered together to Jesus. And they related to him all things, [both] what they had done and what they had taught.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)