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Mark 3

Mark 3:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
t he entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
which had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a withered
xeraino (Greek #3583)
to desiccate; by implication, to shrivel, to mature
KJV usage: dry up, pine away, be ripe, wither (away).
Pronounce: xay-rah'-ee-no
Origin: from 3584
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
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t
Matt. 12:9• 9And when departed thence he went into their synagogue; (Matt. 12:9)
,etc.;
Luke 6:6• 6{i}And it came to pass on another Sabbath also that he entered into the synagogue and taught; and{/i} there was a man whose right hand was withered. (Luke 6:6)
,etc.

More on:

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Synagogue

Cross References

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1-9:  Christ heals the withered hand,
10:  and many other infirmities;
11-12:  rebukes the unclean spirit;
13-21:  chooses his twelve apostles;
22-30:  convinces the blasphemy of casting out devils by Beelzebub;
31-35:  and shows who are his brother, sister, and mother.
he entered.
Mark 1:21• 21And they go into Capernaum, and straightway on the Sabbath he entered into the synagogue and taught. (Mark 1:21)
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Matt. 12:9‑14• 9And when departed thence he went into their synagogue;
 10and, behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the Sabbath? that they might accuse him.
 11And he said to them, What man of you shall there be who shall have one sheep; and if this fall into a pit on the Sabbath, will he not lay hold and raise it up?
 12How much then doth a man exceed a sheep! Wherefore it is lawful on the Sabbath to do well.
 13Then he saith to the man, Stretch out thy hand, and he stretched it out; and it was restored sound as the other.
 14But the Pharisees went out and took counsel against him, how they might destroy him. (Matt. 12:9‑14)
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Luke 6:6‑11• 6{i}And it came to pass on another Sabbath also that he entered into the synagogue and taught; and{/i} there was a man whose right hand was withered.
 7{i}And the scribes and the Pharisees were watching{/i} whether he would heal on the Sabbath, that they might find something of which to accuse him.
 8But he knew their thoughts, and said to the man who had the withered hand, Rise up and stand in the midst. And having risen up, he stood [there].
 9{i}Jesus therefore said to them,{/i} I will ask you if it is lawful on the Sabbath to do good or to do evil? to save life, or to destroy [it]?
 10And having looked around on them all, he said to him, Stretch out thy hand. {i}And he did [so],{/i} and his hand was restored as the other.
 11{i}But{/i} they were filled with madness, and spoke together among themselves what they should do to Jesus. (Luke 6:6‑11)
withered.
1 Kings 13:4•  (1 Kings 13:4)
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John 5:3• 3In these lay a multitude of the sick, blind, lame, withered [awaiting the moving of the water. (John 5:3)

J. N. Darby Translation

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1
And he entered again into the synagogue; and there was there a man having his hand dried up.

W. Kelly Translation

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And he entered again into the synagogue; and there was there a man having his hand dried up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)