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Mark 2

Mark 2:28 KJV (With Strong’s)

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28
Therefore
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
s the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
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s
John 9:14• 14And it was the sabbath day when Jesus made the clay, and opened his eyes. (John 9:14)
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Eph. 1:22• 22And hath put all things under his feet, and gave him to be the head over all things to the church, (Eph. 1:22)
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Rev. 1:10• 10I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Rev. 1:10)

More on:

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Sabbath,
The Son of Man

Cross References

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Ministry on This Verse

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Mark 3:4• 4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. (Mark 3:4)
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Matt. 12:8• 8For the Son of man is Lord even of the sabbath day. (Matt. 12:8)
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Luke 6:5• 5And he said unto them, That the Son of man is Lord also of the sabbath. (Luke 6:5)
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Luke 13:15‑16• 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? (Luke 13:15‑16)
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John 5:9‑11,17• 9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
 10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
 11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
 17But Jesus answered them, My Father worketh hitherto, and I work. (John 5:9‑11,17)
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John 9:5‑11,14,16• 5As long as I am in the world, I am the light of the world.
 6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
 7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
 8The neighbors therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
 9Some said, This is he: others said, He is like him: but he said, I am he.
 10Therefore said they unto him, How were thine eyes opened?
 11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
 14And it was the sabbath day when Jesus made the clay, and opened his eyes.
 16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. (John 9:5‑11,14,16)
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Eph. 1:22• 22And hath put all things under his feet, and gave him to be the head over all things to the church, (Eph. 1:22)
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Rev. 1:10• 10I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Rev. 1:10)
• As Son of David rejected, the ordinances lost their force and were subordinate to Him. As Son of Man possessor (in the sight of God) of all the rights which God had bestowed on man, He was Lord of the sabbath, which was made for man. (“Mark 2” by J.N. Darby)
• He now maintains, not merely that He is Lord of the Sabbath in virtue of being Divine, but of being Son of man; and what is the importance of this? “Son of man” is the title of His rejection. “Son of man” is the name that He assumed when the Jews refused Him as the Messiah. (“Mark2” by W. Kelly)
• “The Christ” was a title in particular connection with Israel after the flesh. He was their Messiah. He belonged to no other nation. He was the promised King of the Jews….the Son of man opens the way to His magnificent rights and glory over all mankind. The Son of man comes in the clouds of heaven with power and great glory. The Son of man takes the kingdom over all tribes, and nations, and tongues. (“Mark2” by W. Kelly)

J. N. Darby Translation

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28
so that the Son of man is lord of the sabbath also.

W. Kelly Translation

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28
so that the Son of man is lord of the Sabbath also.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)