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Mark 16

Mark 16:19 KJV (With Strong’s)

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19
So
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
then
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
w after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
had spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he was received up
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sat
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
x on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
w
Acts 1:2‑3• 2until the day in which, having by [the] Holy Spirit charged the apostles whom he had chosen, he was received up,
 3to whom he also presented himself alive after he had suffered, by many proofs, appearing to them during forty days, and speaking the things concerning the kingdom of God. (Acts 1:2‑3)
;
Luke 24:51• 51And it came to pass, while he was blessing them, he was separated from them, and was carried up into heaven. (Luke 24:51)
x
Psa. 110:1•  (Psa. 110:1)
;
1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
;
Rev. 3:21• 21He that overcometh, I will give him to sit down with me in my throne, as I also overcame and sat down with my Father in his throne. (Rev. 3:21)

More on:

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God,
Heaven

Cross References

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Ministry on This Verse

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after.
Matt. 28:18‑20• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i}
 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i}
 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:18‑20)
;
Luke 24:44‑50• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
 45Then he thoroughly opened their understanding to understand the scriptures,
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day;
 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem.
 48Ye are witnesses of these things.
 49And behold, I send the promise of my Father upon you; but do ye settle in the city, until ye be endued with power from on high.
 50And he led them out as far as Bethany, and lifting up his hands, he blessed them. (Luke 24:44‑50)
;
John 21:15,22• 15When therefore they had dined, Jesus saith to Simon Peter, Simon [son] of Jonah, lovest thou me more than these? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Feed my lambs.
 22Jesus saith to him, If I will that he abide till I come, what [is it] unto thee? follow thou me. (John 21:15,22)
;
Acts 1:2‑3• 2until the day in which, having by [the] Holy Spirit charged the apostles whom he had chosen, he was received up,
 3to whom he also presented himself alive after he had suffered, by many proofs, appearing to them during forty days, and speaking the things concerning the kingdom of God. (Acts 1:2‑3)
he was.
Luke 9:51• 51{i}And{/i} it came to pass when the days of his being received up were fulfilled he steadfastly set his face to go to Jerusalem. (Luke 9:51)
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Luke 24:50‑51• 50And he led them out as far as Bethany, and lifting up his hands, he blessed them.
 51And it came to pass, while he was blessing them, he was separated from them, and was carried up into heaven. (Luke 24:50‑51)
;
John 13:1• 1Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] end . (John 13:1)
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John 16:28• 28I came out from the Father and am come into the world; again I leave the world and proceed unto the Father. (John 16:28)
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John 17:4‑5,13• 4I glorified thee on the earth, having finished the work which thou hast given me to do;
 5and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was.
 13And now unto thee I come, and these things I speak in the world that they may have my joy fulfilled in themselves. (John 17:4‑5,13)
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Acts 1:10‑11• 10And while they were gazing into heaven as he went on, behold two men stood by them in white garments
 11who also said, Men of Galilee, why stand ye looking into heaven? This Jesus that was received up from you into heaven shall so come in the manner in which ye beheld him going into heaven. (Acts 1:10‑11)
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Acts 2:33• 33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear. (Acts 2:33)
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Acts 3:21• 21whom heaven indeed must receive till times of restoring all things whereof God spoke by the mouth of his holy prophets since time began. (Acts 3:21)
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Eph. 1:20‑22• 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
 21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come;
 22and put all things under his feet, and gave him as head over all things to the assembly, (Eph. 1:20‑22)
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Eph. 4:8‑11• 8Wherefore he saith, Having ascended on high, he led captivity captive and gave gifts to men.
 9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth?
 10He that descended, he it is also that ascended far above all the heavens, that he might fill all things.
 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers, (Eph. 4:8‑11)
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Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
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Heb. 4:14• 14Having therefore a great high priest, passed as he hath through the heavens, Jesus the Son of God, let us hold fast the confession. (Heb. 4:14)
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Heb. 6:20• 20where entered forerunner for us Jesus, become forever high priest according to the order of Melchizedek. (Heb. 6:20)
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Heb. 7:26• 26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens, (Heb. 7:26)
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Heb. 8:1• 1Now a chief point [in connection] with the things said [is]: We have such a high priest who sat down on the right hand of the throne of the Majesty in the heavens; (Heb. 8:1)
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Heb. 9:24• 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us; (Heb. 9:24)
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Heb. 10:12‑13,19‑22• 12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
 13henceforth waiting until his enemies be set as footstool of his feet.
 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh,
 21and [having] a great priest over the house of God,
 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:12‑13,19‑22)
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Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
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1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
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Rev. 3:21• 21He that overcometh, I will give him to sit down with me in my throne, as I also overcame and sat down with my Father in his throne. (Rev. 3:21)
and sat.
Psa. 110:1•  (Psa. 110:1)
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Acts 7:55‑56• 55But being full of the Holy Spirit, looking fixedly into heaven, he saw [the] glory of God and Jesus standing at the right hand of God,
 56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God. (Acts 7:55‑56)
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1 Cor. 15:24‑25• 24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power.
 25For he must reign until he put all the enemies under his feet. (1 Cor. 15:24‑25)
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1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
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Rev. 3:20• 20Behold, I stand at the door and knock: if Anyone hear my voice, and open the door, I will [both] come in to him, and will sup with him, and he with me. (Rev. 3:20)
• The work was done: He sat down. With His great earthly work over, He was the great Servant who could say, “I have finished the work which Thou gavest Me to do.” (“Mark 16” by W. Kelly)

J. N. Darby Translation

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19
The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

W. Kelly Translation

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19
The Lorda, therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

WK Translation Notes

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a
As to the use of "Lord" (Kyrios) in verses 19, 20 and in {vi 24644}{/vi} I suppose it is equivalent to Jehovah. The absence of such a title before in the Gospel seems to me a beauty, not a blemish, in Mark, whose business was to exhibit the service of Jesus. But now that God had vindicated his rejected Servant by the resurrection, now that he had made him both "Lord" and "Christ", what more natural, or even necessary, than that the same Gospel which had hitherto traced him as the Servant-Son of God, should now make him known as "the Lord"? The Lord had uttered his charge to those who were, at his bidding, to replace him as servants, and in a world-wide sphere; he was received up to heaven, and sat on the right hand of God. Now it was Mark’s place, and only Mark’s, to add that, while they went forth and preached everywhere, the Lord was working with them. Jesus, even as the Lord, is, if I may so say, Servant still.