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Mark 16

Mark 16:19 KJV (With Strong’s)

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19
So
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
then
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
w after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
had spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he was received up
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sat
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
x on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
w
Acts 1:2‑3• 2until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;
 3to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God; (Acts 1:2‑3)
;
Luke 24:51• 51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. (Luke 24:51)
x
Psa. 110:1• 1Psalm of David. Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet. (Psa. 110:1)
;
1 Peter 3:22• 22who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. (1 Peter 3:22)
;
Rev. 3:21• 21He that overcomes, to him will I give to sit with me in my throne; as *I* also have overcome, and have sat down with my Father in his throne. (Rev. 3:21)

More on:

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God,
Heaven

Cross References

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Ministry on This Verse

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after.
Matt. 28:18‑20• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.
 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;
 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:18‑20)
;
Luke 24:44‑50• 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures,
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
 48And *ye* are witnesses of these things.
 49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.
 50And he led them out as far as Bethany, and having lifted up his hands, he blessed them. (Luke 24:44‑50)
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John 21:15,22• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
 22Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me. (John 21:15,22)
;
Acts 1:2‑3• 2until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;
 3to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God; (Acts 1:2‑3)
he was.
Luke 9:51• 51And it came to pass when the days of his receiving up were fulfilled, that *he* stedfastly set his face to go to Jerusalem. (Luke 9:51)
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Luke 24:50‑51• 50And he led them out as far as Bethany, and having lifted up his hands, he blessed them.
 51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. (Luke 24:50‑51)
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John 13:1• 1Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. (John 13:1)
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John 16:28• 28I came out from the Father and have come into the world; again, I leave the world and go to the Father. (John 16:28)
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John 17:4‑5,13• 4I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it;
 5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
 13And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them. (John 17:4‑5,13)
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Acts 1:10‑11• 10And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,
 11who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven. (Acts 1:10‑11)
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Acts 2:33• 33Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which *ye* behold and hear. (Acts 2:33)
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Acts 3:21• 21whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (Acts 3:21)
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Eph. 1:20‑22• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
 21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
 22and has put all things under his feet, and gave him to be head over all things to the assembly, (Eph. 1:20‑22)
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Eph. 4:8‑11• 8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
 9But that he ascended, what is it but that he also descended into the lower parts of the earth?
 10He that descended is the same who has also ascended up above all the heavens, that he might fill all things;
 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers, (Eph. 4:8‑11)
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Heb. 1:3• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, (Heb. 1:3)
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Heb. 4:14• 14Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. (Heb. 4:14)
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Heb. 6:20• 20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (Heb. 6:20)
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Heb. 7:26• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: (Heb. 7:26)
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Heb. 8:1• 1Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens; (Heb. 8:1)
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Heb. 9:24• 24For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: (Heb. 9:24)
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Heb. 10:12‑13,19‑22• 12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
 13waiting from henceforth until his enemies be set for the footstool of his feet.
 19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
 20the new and living way which he has dedicated for us through the veil, that is, his flesh,
 21and having a great priest over the house of God,
 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:12‑13,19‑22)
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Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
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1 Peter 3:22• 22who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. (1 Peter 3:22)
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Rev. 3:21• 21He that overcomes, to him will I give to sit with me in my throne; as *I* also have overcome, and have sat down with my Father in his throne. (Rev. 3:21)
and sat.
Psa. 110:1• 1Psalm of David. Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet. (Psa. 110:1)
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Acts 7:55‑56• 55But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God,
 56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God. (Acts 7:55‑56)
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1 Cor. 15:24‑25• 24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
 25For he must reign until he put all enemies under his feet. (1 Cor. 15:24‑25)
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1 Peter 3:22• 22who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. (1 Peter 3:22)
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Rev. 3:20• 20Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me. (Rev. 3:20)
• The work was done: He sat down. With His great earthly work over, He was the great Servant who could say, “I have finished the work which Thou gavest Me to do.” (“Mark 16” by W. Kelly)

J. N. Darby Translation

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19
The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

W. Kelly Translation

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19
The Lorda, therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

WK Translation Notes

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a
As to the use of "Lord" (Kyrios) in verses 19, 20 and in {vi 24644}{/vi} I suppose it is equivalent to Jehovah. The absence of such a title before in the Gospel seems to me a beauty, not a blemish, in Mark, whose business was to exhibit the service of Jesus. But now that God had vindicated his rejected Servant by the resurrection, now that he had made him both "Lord" and "Christ", what more natural, or even necessary, than that the same Gospel which had hitherto traced him as the Servant-Son of God, should now make him known as "the Lord"? The Lord had uttered his charge to those who were, at his bidding, to replace him as servants, and in a world-wide sphere; he was received up to heaven, and sat on the right hand of God. Now it was Mark’s place, and only Mark’s, to add that, while they went forth and preached everywhere, the Lord was working with them. Jesus, even as the Lord, is, if I may so say, Servant still.