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Mark 16

Mark 16:11 KJV (With Strong’s)

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11
And they
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
, when they had heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
had been seen
theaomai (Greek #2300)
to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
KJV usage: behold, look (upon), see. Compare 3700.
Pronounce: theh-ah'-om-ahee
Origin: a prolonged form of a primary verb
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, believed not
apisteo (Greek #569)
to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey
KJV usage: believe not.
Pronounce: ap-is-teh'-o
Origin: from 571
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Cross References

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Ministry on This Verse

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believed.
Mark 16:13‑14• 13And they went and told it unto the residue: neither believed they them.
 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. (Mark 16:13‑14)
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Mark 9:19• 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. (Mark 9:19)
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Ex. 6:9• 9And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. (Ex. 6:9)
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Job 9:16• 16If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice. (Job 9:16)
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Luke 24:11,23‑35• 11And their words seemed to them as idle tales, and they believed them not.
 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
 26Ought not Christ to have suffered these things, and to enter into his glory?
 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
 31And their eyes were opened, and they knew him; and he vanished out of their sight.
 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
 34Saying, The Lord is risen indeed, and hath appeared to Simon.
 35And they told what things were done in the way, and how he was known of them in breaking of bread. (Luke 24:11,23‑35)
• It is very remarkable the simplicity with which the Evangelists relate the proofs of the incredulity of the disciples: there is no attempt to gloss it over. Matthew, Mark, Luke, John, all tell it out plainly. (“Mark 16” by W. Kelly)

J. N. Darby Translation

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11
And when these heard that he was alive and had been seen of her, they disbelieved it.

W. Kelly Translation

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And they, when they heard that he was alive, and had been seen of her, did not believe.