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Mark 16

Mark 16:11 KJV (With Strong’s)

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11
And they
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
, when they had heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
had been seen
theaomai (Greek #2300)
to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
KJV usage: behold, look (upon), see. Compare 3700.
Pronounce: theh-ah'-om-ahee
Origin: a prolonged form of a primary verb
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, believed not
apisteo (Greek #569)
to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey
KJV usage: believe not.
Pronounce: ap-is-teh'-o
Origin: from 571
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Cross References

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Ministry on This Verse

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believed.
Mark 16:13‑14• 13and *they* went and brought word to the rest; neither did they believe them.
 14Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen. (Mark 16:13‑14)
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Mark 9:19• 19But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. (Mark 9:19)
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Ex. 6:9• 9And Moses spoke thus to the children of Israel; but they did not listen to Moses from anguish of spirit, and from hard service. (Ex. 6:9)
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Job 9:16• 16If I had called, and he had answered me, I would not believe that he hearkened to my voice,-- (Job 9:16)
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Luke 24:11,23‑35• 11And their words appeared in their eyes as an idle tale, and they disbelieved them.
 23and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.
 24And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.
 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 28And they drew near to the village where they were going, and *he* made as though he would go farther.
 29And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.
 30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.
 31And their eyes were opened, and they recognised him. And he disappeared from them.
 32And they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us?
 33And rising up the same hour, they returned to Jerusalem. And they found the eleven, and those with them, gathered together,
 34saying, The Lord is indeed risen and has appeared to Simon.
 35And they related what had happened on the way, and how he was made known to them in the breaking of bread. (Luke 24:11,23‑35)
• It is very remarkable the simplicity with which the Evangelists relate the proofs of the incredulity of the disciples: there is no attempt to gloss it over. Matthew, Mark, Luke, John, all tell it out plainly. (“Mark 16” by W. Kelly)

J. N. Darby Translation

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11
And when these heard that he was alive and had been seen of her, they disbelieved it.

W. Kelly Translation

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And they, when they heard that he was alive, and had been seen of her, did not believe.