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Mark 15

Mark 15:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyq bring
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
Golgotha
Golgotha (Greek #1115)
the skull; Golgotha, a knoll near Jerusalem
KJV usage: Golgotha.
Pronounce: gol-goth-ah'
Origin: of Chaldee origin (compare 01538)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, being interpreted
methermeneuo (Greek #3177)
to explain over, i.e. translate
KJV usage: (by) interpret(-ation).
Pronounce: meth-er-mane-yoo'-o
Origin: from 3326 and 2059
, The place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
of a skull
kranion (Greek #2898)
a skull ("cranium")
KJV usage: Calvary, skull.
Pronounce: kran-ee'-on
Origin: diminutive of a derivative of the base of 2768
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q
Matt. 27:33• 33And having come to a place called Golgotha, which means Place of a skull, (Matt. 27:33)
,etc.;
Luke 23:33• 33And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left. (Luke 23:33)
,etc.;
John 19:17• 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha; (John 19:17)
,etc.

More on:

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Golgotha

Cross References

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Golgotha.
Matt. 27:33‑44• 33And having come to a place called Golgotha, which means Place of a skull,
 34they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.
 35And having crucified him, they parted his clothes amongst themselves, casting lots.
 36And sitting down, they kept guard over him there.
 37And they set up over his head his accusation written: This is Jesus, the King of the Jews.
 38Then are crucified with him two robbers, one on the right hand and one on the left.
 39But the passers-by reviled him, shaking their heads
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
 44And the robbers also who had been crucified with him cast the same reproaches on him. (Matt. 27:33‑44)
;
Luke 23:27‑33• 27And a great multitude of the people, and of women who wailed and lamented him, followed him.
 28And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children;
 29for behold, days are coming in which they will say, Blessed are the barren, and wombs that have not borne, and breasts that have not given suck.
 30Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us:
 31for if these things are done in the green tree, what shall take place in the dry?
 32Now two others also, malefactors, were led with him to be put to death.
 33And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left. (Luke 23:27‑33)
Calvary.
John 19:17‑27• 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;
 18where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.
 19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
 20This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
 21The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.
 22Pilate answered, What I have written, I have written.
 23The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
 24They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
 25And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala.
 26Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
 27Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home. (John 19:17‑27)

J. N. Darby Translation

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22
And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.

W. Kelly Translation

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And they bring him unto the place Golgotha, which is, being interpreted, Place of a skull.