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Mark 14

Mark 14:8 KJV (With Strong’s)

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8
She
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hath done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
she could
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
: she is come aforehand
prolambano (Greek #4301)
to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
KJV usage: come aforehand, overtake, take before.
Pronounce: prol-am-ban'-o
Origin: from 4253 and 2983
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
anoint
murizo (Greek #3462)
to apply (perfumed) unguent to
KJV usage: anoint.
Pronounce: moo-rid'-zo
Origin: from 3464
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
to the burying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entaphiasmos (Greek #1780)
preparation for interment
KJV usage: burying.
Pronounce: en-taf-ee-as-mos'
Origin: from 1779
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houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846

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Mary, Sister of Lazarus and Martha

Cross References

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Ministry on This Verse

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hath done."It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different."
The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
1 Chron. 28:2‑3• 2And king David stood up upon his feet, and said, Hear me, my brethren and my people! As for me, I had in my heart to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God, and I have prepared to build.
 3But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood. (1 Chron. 28:2‑3)
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1 Chron. 29:1‑17• 1And king David said to all the congregation, Solomon my son, the one whom God has chosen, is young and tender, and the work is great; for this palace is not to be for man, but for Jehovah Elohim.
 2Now I have prepared with all my might for the house of my God, the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things. of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
 3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house:
 4even, three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal;
 5gold for things of gold, and silver for things of silver, and for all manner of work by the hands of artificers. And who is willing to consecrate his service this day unto Jehovah?
 6Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers, of the king's work, offered willingly,
 7and gave for the service of the house of God, of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
 8And they with whom precious stones were found, gave them to the treasure of the house of Jehovah, by the hand of Jehiel the Gershonite.
 9Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to Jehovah: and David the king also rejoiced with great joy.
 10Wherefore David blessed Jehovah before all the congregation, and David said, Blessed be thou, Jehovah God of Israel our father, forever and ever.
 11Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.
 12Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
 13Now therefore, our God, we thank thee and praise thy glorious name.
 14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
 15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
 16Jehovah our God, all this store that we have prepared to build thee a house to thy holy name, is of thy hand, and is all thine own.
 17And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee. (1 Chron. 29:1‑17)
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2 Chron. 31:20‑21• 20Thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before Jehovah his God.
 21And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered. (2 Chron. 31:20‑21)
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2 Chron. 34:19‑33• 19And it came to pass when the king heard the words of the law, that he rent his garments.
 20And the king commanded Hilkijah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king, saying,
 21Go, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found, for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do after all that is written in this book.
 22And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, son of Hasrah, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter of the town; and they spoke with her to that effect.
 23And she said to them, Thus saith Jehovah the God of Israel: Tell the man that sent you to me,
 24Thus saith Jehovah: Behold, I will bring evil upon this place, and upon the inhabitants thereof, all the curses that are written in the book which they have read before the king of Judah.
 25Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my fury shall be poured out upon this place, and shall not be quenched.
 26But to the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him: Thus saith Jehovah the God of Israel touching the words which thou hast heard:
 27Because thy heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy garments and weep before me, I also have heard thee , saith Jehovah.
 28Behold, I will gather thee unto thy fathers, and thou shalt be gathered to thy grave in peace; and thine eyes shall not see all the evil that I will bring upon this place, and upon the inhabitants thereof. And they brought the king word again.
 29And the king sent and gathered all the elders of Judah and of Jerusalem.
 30And the king went up into the house of Jehovah, and all the men of Judah and the inhabitants of Jerusalem, and the priests and the Levites, and all the people, great and small; and he read in their ears all the words of the book of the covenant which had been found in the house of Jehovah.
 31And the king stood in his place, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments and his testimonies and his statutes with all his heart and with all his soul, to perform the words of the covenant that are written in this book.
 32And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
 33And Josiah removed all the abominations out of all the countries that belonged to the children of Israel, and made to serve all that were found in Israel, —to serve Jehovah their God: all his days they did not depart from following Jehovah, the God of their fathers. (2 Chron. 34:19‑33)
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Psa. 110:3• 3Thy people offer themselves willingly{HR}In the day of thy power, in ornaments of holiness;{HR}From the womb of the dawn to thee [is] the dew of thy youth. (Psa. 110:3)
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2 Cor. 8:1‑3,12• 1Now we make known to you, brethren, the grace of God that is given in f the assemblies of Macedonia;
 2that in much trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality;
 3because according to power [I bear witness] and beyond power [they gave] of their own accord,
 12For if the readiness be there, [one is] accepted according to what he may have, not according to what he hath not. (2 Cor. 8:1‑3,12)
she is.
Mark 15:42‑47• 42And when it was already evening, as it was [the] preparation, that is, [the day] before a Sabbath,
 43Joseph of Arimathaea, an honourable counsellor, who himself was awaiting the kingdom of God, came, and took courage, and went in to Pilate, and begged the body of Jesus.
 44And Pilate wondered if he were already dead; and calling to [him] the centurion, he asked him if he had been long dead.
 45And when he knew from the centurion, he granted the body to Joseph.
 46And he bought fine linen [and] took him down, and swathed him in the fine linen, and laid him in a sepulchre which was cut out of a rock, and rolled a stone to the door of the sepulchre.
 47And Mary of Magdala and Mary the [mother] of Joses saw where he was put. (Mark 15:42‑47)
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Mark 16:1• 1And the Sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him. (Mark 16:1)
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Luke 23:53‑56• 53and, having taken down, wrapped in fine linen and placed him in a rock-hewn tomb where no one had ever been laid.
 54And it was preparation day, and Sabbath dusk was drawing on.
 55And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed.
 56And having returned they prepared aromatic spices and ointments, and remained quiet on the Sabbath, according to the commandment. (Luke 23:53‑56)
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Luke 24:1‑3• 1But on the first [day] of the week, very early in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.
 2And they found the stone rolled away from the sepulchre;
 3and entering in they found not the body of the Lord Jesus. (Luke 24:1‑3)
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John 12:7• 7Jesus then said, Leave her to have kept it for the day of my preparation for burial: (John 12:7)
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John 19:32‑42• 32The soldiers therefore came and broke the legs of the first and of the other that was crucified with him;
 33but coming to Jesus, when they saw that he was already dead, they broke not his legs,
 34but one of the soldiers with a spear thrust his side, and there came out immediately blood and water.
 35And he that hath seen hath borne witness, and his witness is true, and he knoweth that he saith true, that ye also may believe.
 36For these things came to pass that the scripture might be fulfilled, Not a bone of him shall be crushed;
 37and again another scripture saith, They shall look on him whom they pierced.
 38And after these things Joseph from Arimathea, being a disciple of Jesus but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave leave. He came therefore and took his body away.
 39And there came also Nicodemus, that came at first to him by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],
 40They took therefore the body of Jesus and bound it in linen swathes with the spices, as it is the Jews' custom to prepare for burial.
 41Now there was in the place where he was crucified a garden, and in the garden a new tomb in which no one was ever yet laid.
 42There then on account of the preparation of the Jews, because the tomb was near, they put Jesus. (John 19:32‑42)
• The Lord, who knew her love and all that was at hand, interpreted her act as done with a view to His burying. On both occasions the disciples enter most feebly into the good and the evil, but God Himself made manifest His own hand and mind as that which governed all. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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What *she* could she has done. She has beforehand anointed my body for the burial.

W. Kelly Translation

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She hath done what she could: she has beforehand anointed my body for the burial.