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Mark 14

Mark 14:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he sendeth forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Gok ye
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there shall meet
apantao (Greek #528)
to meet away, i.e. encounter
KJV usage: meet.
Pronounce: ap-an-tah'-o
Origin: from 575 and a derivative of 473
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
bearing
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
a pitcher
keramion (Greek #2765)
an earthenware vessel, i.e. jar
KJV usage: pitcher.
Pronounce: ker-am'-ee-on
Origin: neuter of a presumed derivative of 2766
of water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
: follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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k
Mark 11:2‑3• 2and says to them, Go into the village that is over against you; and immediately on entering into it ye will find a colt tied, upon which none of men hath ever sat: loose and bring it.
 3And if anyone say to you, Why do ye this? say, The Lord hath need of it; and immediately he sends it here. (Mark 11:2‑3)
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Heb. 4:13• 13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account. (Heb. 4:13)

Cross References

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Ministry on This Verse

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Go.
Mark 11:2‑3• 2and says to them, Go into the village that is over against you; and immediately on entering into it ye will find a colt tied, upon which none of men hath ever sat: loose and bring it.
 3And if anyone say to you, Why do ye this? say, The Lord hath need of it; and immediately he sends it here. (Mark 11:2‑3)
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Matt. 8:9• 9{i}For I also am a man under authority, having under me soldiers, and I say to this [one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.{/i} (Matt. 8:9)
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Matt. 26:18‑19• 18{i}And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the Passover in thy house with my disciples.{/i}
 19{i}And the disciples did as Jesus had directed them, and they prepared the Passover.{/i} (Matt. 26:18‑19)
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Luke 19:30‑33• 30saying, Go away into the village over against you; in which as ye enter ye shall find a colt tied, on which not one of men ever sat: loose and bring it.
 31And if anyone ask you, Why do ye loose [it]? thus shall ye say unto him, Because the Lord hath need of it.
 32And they that were sent, having gone away, found even as he had said to them.
 33And as they were loosing the colt, its owners said to them, Why loose ye the colt? (Luke 19:30‑33)
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Luke 22:10‑13• 10And he said to them, Behold when ye have entered into the city, a man will meet you carrying a pitcher of water; follow him into the house where he goeth in;
 11and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where I may eat the Passover with my disciples?
 12And he will show you a large upper room furnished; there make ready.
 13And they went away and found as he had said to them; and they prepared the Passover. (Luke 22:10‑13)
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John 2:5• 5His mother saith to the servants, Whatever he shall say to you, do. (John 2:5)
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John 15:14• 14Ye are my friends if ye do what [ever] I command you. (John 15:14)
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Heb. 4:13• 13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account. (Heb. 4:13)
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Heb. 5:9• 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:9)
• There was no lack of power to act upon the conscience and affections of men. He could have turned all others as He bowed this man’s heart. But how then should the Scriptures have been accomplished, and sin blotted out, and God glorified? (“Mark 14” by W. Kelly)

J. N. Darby Translation

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13
And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcherc of water; follow him.

JND Translation Notes

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c
Or "earthen pitcher," as Luke 22.10.

W. Kelly Translation

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13
And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water: follow him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)