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Mark 10

Mark 10:17 KJV (With Strong’s)

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17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d when
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was gone forth
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, there came
prostrecho (Greek #4370)
to run towards, i.e. hasten to meet or join
KJV usage: run (thither to, to).
Pronounce: pros-trekh'-o
Origin: from 4314 and 5143 (including its alternate)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
running
prostrecho (Greek #4370)
to run towards, i.e. hasten to meet or join
KJV usage: run (thither to, to).
Pronounce: pros-trekh'-o
Origin: from 4314 and 5143 (including its alternate)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kneeled
gonupeteo (Greek #1120)
to fall on the knee
KJV usage: bow the knee, kneel down.
Pronounce: gon-oo-pet-eh'-o
Origin: from a compound of 1119 and the alternate of 4098
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall I do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I may inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
?
d
Matt. 19:16• 16And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? (Matt. 19:16)
,etc.;
Luke 18:18• 18And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? (Luke 18:18)
,etc.

More on:

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Eternal,
Eternal Life,
Life,
Master

Cross References

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Ministry on This Verse

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when.
Matt. 19:16‑30• 16And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal?
 17And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.
 18He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
 19Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself.
 20The young man says to him, All these have I kept; what lack I yet?
 21Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me.
 22But the young man, having heard the word, went away grieved, for he had large possessions.
 23And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;
 24and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.
 25And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved?
 26But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
 27Then Peter answering said to him, Behold, *we* have left all things and have followed thee; what then shall happen to us?
 28And Jesus said to them, Verily I say unto you, That *ye* who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, *ye* also shall sit on twelve thrones, judging the twelve tribes of Israel.
 29And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.
 30But many first shall be last, and last first. (Matt. 19:16‑30)
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Luke 18:18‑30• 18And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life?
 19But Jesus said to him, Why callest thou me good? There is none good but one, God.
 20Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
 21And he said, All these things have I kept from my youth.
 22And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me.
 23But when he heard this he became very sorrowful, for he was very rich.
 24But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God;
 25for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God.
 26And those who heard it said, And who can be saved?
 27But he said, The things that are impossible with men are possible with God.
 28And Peter said, Behold, *we* have left all things and have followed thee.
 29And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
 30who shall not receive manifold more at this time, and in the coming age life eternal. (Luke 18:18‑30)
running.
Mark 9:25• 25But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him. (Mark 9:25)
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Matt. 28:8• 8And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word. (Matt. 28:8)
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John 20:2‑4• 2She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
 3Peter therefore went forth, and the other disciple, and came to the tomb.
 4And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb, (John 20:2‑4)
kneeled.
Mark 1:40• 40And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me. (Mark 1:40)
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Dan. 6:10• 10And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime. (Dan. 6:10)
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Matt. 17:14• 14And when they came to the crowd, a man came to him, falling on his knees before him, and saying, (Matt. 17:14)
Good.
Mark 12:14• 14And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? (Mark 12:14)
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John 3:2• 2he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. (John 3:2)
what.
John 6:28• 28They said therefore to him, What should we do that we may work the works of God? (John 6:28)
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Acts 2:37• 37And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren? (Acts 2:37)
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Acts 9:6• 6But rise up and enter into the city, and it shall be told thee what thou must do. (Acts 9:6)
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Acts 16:30• 30And leading them out said, Sirs, what must I do that I may be saved? (Acts 16:30)
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Rom. 10:2‑4• 2For I bear them witness that they have zeal for God, but not according to knowledge.
 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
 4For Christ is the end of law for righteousness to every one that believes. (Rom. 10:2‑4)
eternal.
John 5:39• 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (John 5:39)
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John 6:27,40• 27Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.
 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (John 6:27,40)
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Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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Rom. 6:23• 23For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. (Rom. 6:23)
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1 John 2:25• 25And this is the promise which *he* has promised us, life eternal. (1 John 2:25)
• His very salutation of honor to Jesus proved that His person was unknown, and therefore the truth unknown both as to God and man. Had the young ruler believed Him to be the Son of the living God, he would not have accosted Him with “Good Teacher” — a style suitable enough to a respected and honored teacher, but both needless and improper in addressing One who was equal with God and was God. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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17
And as he went forth into the way, a person ran up to him, and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life?

W. Kelly Translation

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17
And as he went forth into the way, one ran up and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit life eternal?