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Mark 1

Mark 1:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
they forsook
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
nets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diktuon (Greek #1350)
a seine (for fishing)
KJV usage: net.
Pronounce: dik'-too-on
Origin: probably from a primary verb δίκω (to cast)
, and followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Net

Cross References

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Ministry on This Verse

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forsook.
Mark 10:28‑31• 28Then Peter began to say unto him, Lo, we have left all, and have followed thee.
 29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
 30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
 31But many that are first shall be last; and the last first. (Mark 10:28‑31)
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Matt. 19:27‑30• 27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
 30But many that are first shall be last; and the last shall be first. (Matt. 19:27‑30)
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Luke 5:11• 11And when they had brought their ships to land, they forsook all, and followed him. (Luke 5:11)
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Luke 14:33• 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. (Luke 14:33)
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Luke 18:28‑30• 28Then Peter said, Lo, we have left all, and followed thee.
 29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
 30Who shall not receive manifold more in this present time, and in the world to come life everlasting. (Luke 18:28‑30)
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Phil. 3:8• 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (Phil. 3:8)
• This rapidity characterizes Mark, as does the word “immediately” (ευθεως; eutheos). (“Mark 1” by J.N. Darby)
• His word does not fail in its effect. (“Mark 1” by J.N. Darby)
• Boats, nets, father — their earthly property, their ordinary occupation, their natural relationship — must yield to the call of Jesus. (“Mark 1” by W. Kelly)
• Are we seeking to be something in the world, or, at any rate, something in the Church? What is this but to be lords instead of His servants? (“Mark 1” by W. Kelly)

J. N. Darby Translation

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18
and straightway leaving their trawl-netsc they followed him.

JND Translation Notes

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c
See Note, Matt. 4.20.

W. Kelly Translation

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18
and straightway leaving their trawl-nets they followed him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)