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Mark 1

Mark 1:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
they forsook
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
nets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diktuon (Greek #1350)
a seine (for fishing)
KJV usage: net.
Pronounce: dik'-too-on
Origin: probably from a primary verb δίκω (to cast)
, and followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Net

Cross References

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Ministry on This Verse

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forsook.
Mark 10:28‑31• 28Peter began to say to him, Behold, *we* have left all things and have followed thee.
 29Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and for the sake of the gospel,
 30that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.
 31But many first shall be last, and the last first. (Mark 10:28‑31)
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Matt. 19:27‑30• 27Then Peter answering said to him, Behold, *we* have left all things and have followed thee; what then shall happen to us?
 28And Jesus said to them, Verily I say unto you, That *ye* who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, *ye* also shall sit on twelve thrones, judging the twelve tribes of Israel.
 29And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.
 30But many first shall be last, and last first. (Matt. 19:27‑30)
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Luke 5:11• 11And having run the ships on shore, leaving all they followed him. (Luke 5:11)
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Luke 14:33• 33Thus then every one of you who forsakes not all that is his own cannot be my disciple. (Luke 14:33)
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Luke 18:28‑30• 28And Peter said, Behold, *we* have left all things and have followed thee.
 29And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
 30who shall not receive manifold more at this time, and in the coming age life eternal. (Luke 18:28‑30)
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Phil. 3:8• 8But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ; (Phil. 3:8)
• This rapidity characterizes Mark, as does the word “immediately” (ευθεως; eutheos). (“Mark 1” by J.N. Darby)
• His word does not fail in its effect. (“Mark 1” by J.N. Darby)
• Boats, nets, father — their earthly property, their ordinary occupation, their natural relationship — must yield to the call of Jesus. (“Mark 1” by W. Kelly)
• Are we seeking to be something in the world, or, at any rate, something in the Church? What is this but to be lords instead of His servants? (“Mark 1” by W. Kelly)

J. N. Darby Translation

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18
and straightway leaving their trawl-netsc they followed him.

JND Translation Notes

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c
See Note, Matt. 4.20.

W. Kelly Translation

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18
and straightway leaving their trawl-nets they followed him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)