Articles on

Mark 8

Mr. 8:2 KJV (With Strong’s)

+
2
I have compassion
splagchnizomai (Greek #4697)
to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
KJV usage: have (be moved with) compassion.
Pronounce: splangkh-nid'-zom-ahee
Origin: middle voice from 4698
d on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they have
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
been with
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
:

More on:

+

Cross References

+

Ministry on This Verse

+
compassion.
Mr. 1:41• 41Y Jesús, teniendo misericordia de él, extendió su mano, y le tocó, y le dice: Quiero, sé limpio. (Mr. 1:41)
;
Mr. 5:19• 19Mas Jesús no le permitió, sino le dijo: Vete á tu casa, á los tuyos, y cuéntales cuán grandes cosas el Señor ha hecho contigo, y cómo ha tenido misericordia de ti. (Mr. 5:19)
;
Mr. 6:34• 34Y saliendo Jesús vió grande multitud, y tuvo compasión de ellos, porque eran como ovejas que no tenían pastor; y les comenzó á enseñar muchas cosas. (Mr. 6:34)
;
Mr. 9:22• 22Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros. (Mr. 9:22)
;
Sal. 103:13• 13Como el padre se compadece de los hijos, Se compadece Jehová de los que le temen. (Sal. 103:13)
;
Sal. 145:8,15• 8Clemente y misericordioso es Jehová, Lento para la ira, y grande en misericordia.
15Los ojos de todos esperan en ti, Y tú les das su comida en su tiempo.
(Sal. 145:8,15)
;
Mi. 7:19• 19El tornará, él tendrá misericordia de nosotros; él sujetará nuestras iniquidades, y echará en los profundos de la mar todos nuestros pecados. (Mi. 7:19)
;
Mt. 9:36• 36Y viendo las gentes, tuvo compasión de ellas; porque estaban derramadas y esparcidas como ovejas que no tienen pastor. (Mt. 9:36)
;
Mt. 14:14• 14Y saliendo Jesús, vió un gran gentío, y tuvo compasión de ellos, y sanó á los que de ellos había enfermos. (Mt. 14:14)
;
Mt. 20:34• 34Entonces Jesús, teniendo misericordia de ellos, les tocó los ojos, y luego sus ojos recibieron la vista; y le siguieron. (Mt. 20:34)
;
Lc. 7:13• 13Y como el Señor la vió, compadecióse de ella, y le dice: No llores. (Lc. 7:13)
;
Lc. 15:20• 20Y levantándose, vino á su padre. Y como aun estuviese lejos, viólo su padre, y fué movido á misericordia, y corrió, y echóse sobre su cuello, y besóle. (Lc. 15:20)
;
He. 2:17• 17Por lo cual, debía ser en todo semejante á los hermanos, para venir á ser misericordioso y fiel Pontífice en lo que es para con Dios, para expiar los pecados del pueblo. (He. 2:17)
;
He. 4:15• 15Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según nuestra semejanza, pero sin pecado. (He. 4:15)
;
He. 5:2• 2Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza; (He. 5:2)
and have.
 The scene illustrates the fact and certainty of the Lord’s tender care of His people now that He has been rejected. (Mark 8 by W. Kelly)
 The Messiah will act out of His own almighty power and love to Israel. This is the plain meaning of Psa. 132:15. (Mark 8 by W. Kelly)

J. N. Darby Translation

+
2
I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,

W. Kelly Translation

+
2
I have compassion on the crowd, because they have stayed with me already three days, and have nothing to eat;