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Mark 6

Mr. 6:45 KJV (With Strong’s)

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45
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
k he constrained
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to get
embaino (Greek #1684)
to walk on, i.e. embark (aboard a vessel), reach (a pool)
KJV usage: come (get) into, enter (into), go (up) into, step in, take ship.
Pronounce: em-ba'-hee-no
Origin: from 1722 and the base of 939
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to go
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the other side
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
before κunto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Bethsaida
Bethsaida (Greek #966)
fishing-house; Bethsaida, a place in Palestine
KJV usage: Bethsaida.
Pronounce: bayth-sahee-dah'
Origin: of Chaldee origin (compare 01004 and 06719)
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sent away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
.
k
Mt. 14:22• 22Y luego Jesús hizo á sus discípulos entrar en el barco, é ir delante de él á la otra parte del lago, entre tanto que él despedía á las gentes. (Mt. 14:22)
,etc.;
Jn. 6:17• 17Y entrando en un barco, venían de la otra parte de la mar hacia Capernaum. Y era ya oscuro, y Jesús no había venido á ellos. (Jn. 6:17)
,etc.
κ
or, over against Betlisaida.

More on:

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Bethsaida,
Ships

Cross References

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Ministry on This Verse

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straightway.
Mt. 14:22‑33• 22Y luego Jesús hizo á sus discípulos entrar en el barco, é ir delante de él á la otra parte del lago, entre tanto que él despedía á las gentes.
 23Y despedidas las gentes, subió al monte, apartado, á orar: y como fué la tarde del día, estaba allí solo.
 24Y ya el barco estaba en medio de la mar, atormentado de las ondas; porque el viento era contrario.
 25Mas á la cuarta vela de la noche, Jesús fué á ellos andando sobre la mar.
 26Y los discípulos, viéndole andar sobre la mar, se turbaron, diciendo: Fantasma es. Y dieron voces de miedo.
 27Mas luego Jesús les habló, diciendo: Confiad, yo soy; no tengáis miedo.
 28Entonces le respondió Pedro, y dijo: Señor, si tú eres, manda que yo vaya á ti sobre las aguas.
 29Y él dijo: Ven. Y descendiendo Pedro del barco, andaba sobre las aguas para ir á Jesús.
 30Mas viendo el viento fuerte, tuvo miedo; y comenzándose á hundir, dió voces, diciendo: Señor, sálvame.
 31Y luego Jesús, extendiendo la mano, trabó de él, y le dice: Oh hombre de poca fe, ¿por qué dudaste?
 32Y como ellos entraron en el barco, sosegóse el viento.
 33Entonces los que estaban en el barco, vinieron y le adoraron, diciendo: Verdaderamente eres Hijo de Dios. (Mt. 14:22‑33)
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Jn. 6:15‑17,18‑21• 15Y entendiendo Jesús que habían de venir para arrebatarle, y hacerle rey, volvió á retirarse al monte, él solo.
 16Y como se hizo tarde, descendieron sus discípulos á la mar;
 17Y entrando en un barco, venían de la otra parte de la mar hacia Capernaum. Y era ya oscuro, y Jesús no había venido á ellos.
 18Y levantábase la mar con un gran viento que soplaba.
 19Y como hubieron navegado como veinticinco ó treinta estadios, ven á Jesús que andaba sobre la mar, y se acercaba al barco: y tuvieron miedo.
 20Mas él les dijo: Yo soy; no tengáis miedo.
 21Ellos entonces gustaron recibirle en el barco: y luego el barco llegó á la tierra donde iban. (Jn. 6:15‑17,18‑21)
unto Bethsaida.
or, over against Bethsaida.Bethsaida, according to Josephus, was situated on the sea of Gennesaret, in the lower Gaulonitis, (consequently on the east of the lake, as Pliny states,) and at the beginning of the mountainous country; and it was raised from a village to the honour of a city by Philip, and called Julias in honour of the emperor's daughter.
Some learned men, however, are of opinion that the Bethsaida mentioned in the gospels was a different place; and that it was situated on the western shore of the sea of Tiberias, in Galilee, near Chorazin and Capernaum, with which it is associated, (Mt 11:21, 23.
Joh 12:21;) and Bishop Pococke mentions the ruins of a town or large village in the plain of Huttin, about two miles west of the lake, still bearing the name of Baitsida, which he thinks occupies its site.
Mr. 8:22• 22Y vino á Bethsaida; y le traen un ciego, y le ruegan que le tocase. (Mr. 8:22)
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Lc. 10:13• 13Ay de ti, Corazín! Ay de ti, Bethsaida! que si en Tiro y en Sidón hubieran sido hechas las maravillas que se han hecho en vosotras, ya días ha que, sentados en cilicio y ceniza, se habrían arrepentido. (Lc. 10:13)
• {v.45-46} The people, instead of being gathered to the Lord as to their King, have been for a season at least put aside. He has dismissed the multitude because of their unbelief; He has departed from Israel for a time, and gone on high to take the place of intercession. (“Mark 6” by W. Kelly)
• It is a good thing for our souls to realize that while our Lord is away we are not to be discouraged by difficulties — not cast down if the wind is contrary and ourselves toiling in vain, yet not in vain. It is He who has sent us across that troubled sea; it is He who meanwhile intercedes for us. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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45
And immediately he compelled his disciples to go on board shipb, and to go on before to the other side to Bethsaida, while *he* sends the crowd away.

JND Translation Notes

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b
Or "the ship." see Matt. 4.21.

W. Kelly Translation

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45
And immediately he constrained his disciples to go on board ship, and to go on before to the other side, to Bethsaida, while he sends away the crowd.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)