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Mark 2

Mr. 2:3 KJV (With Strong’s)

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3
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
i they come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, bringing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
one sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
, which was borne
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
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i
Mt. 9:1• 1Entonces entrando en el barco, pasó á la otra parte, y vino á su ciudad. (Mt. 9:1)
,etc.;
Lc. 5:18• 18Y he aquí unos hombres, que traían sobre un lecho un hombre que estaba paralítico; y buscaban meterle, y ponerle delante de él. (Lc. 5:18)
,etc.

More on:

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Palsy

Cross References

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Ministry on This Verse

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bringing.
Mt. 9:1,2‑8• 1Entonces entrando en el barco, pasó á la otra parte, y vino á su ciudad.
 2Y he aquí le trajeron un paralítico, echado en una cama: y viendo Jesús la fe de ellos, dijo al paralítico: Confía, hijo; tus pecados te son perdonados.
 3Y he aquí, algunos de los escribas decían dentro de sí: Este blasfema.
 4Y viendo Jesús sus pensamientos, dijo: ¿Por qué pensáis mal en vuestros corazones?
 5Porque, ¿qué es más fácil, decir: Los pecados te son perdonados; ó decir: Levántate, y anda?
 6Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar pecados, (dice entonces al paralítico): Levántate, toma tu cama, y vete á tu casa.
 7Entonces él se levantó y se fué á su casa.
 8Y las gentes, viéndolo, se maravillaron, y glorificaron á Dios, que había dado tal potestad á los hombres. (Mt. 9:1,2‑8)
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Lc. 5:18‑26• 18Y he aquí unos hombres, que traían sobre un lecho un hombre que estaba paralítico; y buscaban meterle, y ponerle delante de él.
 19Y no hallando por donde meterle á causa de la multitud, subieron encima de la casa, y por el tejado le bajaron con el lecho en medio, delante de Jesús;
 20El cual, viendo la fe de ellos, le dice: Hombre, tus pecados te son perdonados.
 21Entonces los escribas y los Fariseos comenzaron á pensar, diciendo: ¿Quién es éste que habla blasfemias? ¿Quién puede perdonar pecados sino sólo Dios?
 22Jesús entonces, conociendo los pensamientos de ellos, respondiendo les dijo: ¿Qué pensáis en vuestros corazones?
 23¿Qué es más fácil, decir: Tus pecados te son perdonados, ó decir: Levántate y anda?
 24Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar pecados, (dice al paralítico): A ti digo, levántate, toma tu lecho, y vete á tu casa.
 25Y luego, levantándose en presencia de ellos, y tomando aquel en que estaba echado, se fué á su casa, glorificando á Dios.
 26Y tomó espanto á todos, y glorificaban á Dios; y fueron llenos del temor, diciendo: Hemos visto maravillas hoy. (Lc. 5:18‑26)
• What could seem more desperate? The leper at least could come to Him, could beseech, could kneel down to Him: how could the paralytic pierce the throng which severed him from the Savior? It he could not come himself, he could be brought. And so it was. (“Mark2” by W. Kelly)

J. N. Darby Translation

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3
And there come to him men bringing a paralytic, borne by four;

W. Kelly Translation

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3
And there come to him [men] bringing a paralytic borne by four.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)