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Mark 13

Mr. 13:5 KJV (With Strong’s)

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5
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Takel heed
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man deceive
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
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Jer. 29:8• 8Porque así ha dicho Jehová de los ejércitos, Dios de Israel: No os engañen vuestros profetas que están entre vosotros, ni vuestros adivinos; ni miréis á vuestros sueños que soñáis. (Jer. 29:8)
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Ef. 5:6• 6Nadie os engañe con palabras vanas; porque por estas cosas viene la ira de Dios sobre los hijos de desobediencia. (Ef. 5:6)
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2 Ts. 2:3• 3No os engañe nadie en ninguna manera; porque no vendrá sin que venga antes la apostasía, y se manifieste el hombre de pecado, el hijo de perdición, (2 Ts. 2:3)
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Ap. 20:7‑8• 7Y cuando los mil años fueren cumplidos, Satanás será suelto de su prisión,
 8Y saldrá para engañar las naciones que están sobre los cuatro ángulos de la tierra, á Gog y á Magog, á fin de congregarlos para la batalla; el número de los cuales es como la arena del mar. (Ap. 20:7‑8)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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Take.
Jer. 29:8• 8Porque así ha dicho Jehová de los ejércitos, Dios de Israel: No os engañen vuestros profetas que están entre vosotros, ni vuestros adivinos; ni miréis á vuestros sueños que soñáis. (Jer. 29:8)
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Mt. 24:4‑5• 4Y respondiendo Jesús, les dijo: Mirad que nadie os engañe.
 5Porque vendrán muchos en mi nombre, diciendo: Yo soy el Cristo; y á muchos engañarán. (Mt. 24:4‑5)
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Lc. 21:8• 8El entonces dijo: Mirad, no seáis engañados; porque vendrán muchos en mi nombre, diciendo: Yo soy; y, el tiempo está cerca: por tanto, no vayáis en pos de ellos. (Lc. 21:8)
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1 Co. 15:33• 33No erréis: las malas conversaciones corrompen las buenas costumbres. (1 Co. 15:33)
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Ef. 5:6• 6Nadie os engañe con palabras vanas; porque por estas cosas viene la ira de Dios sobre los hijos de desobediencia. (Ef. 5:6)
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Col. 2:8• 8Mirad que ninguno os engañe por filosofías y vanas sustilezas, según las tradiciones de los hombres, conforme á los elementos del mundo, y no según Cristo: (Col. 2:8)
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2 Ts. 2:3• 3No os engañe nadie en ninguna manera; porque no vendrá sin que venga antes la apostasía, y se manifieste el hombre de pecado, el hijo de perdición, (2 Ts. 2:3)
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1 Jn. 4:1• 1Amados, no creáis á todo espíritu, sino probad los espíritus si son de Dios; porque muchos falsos profetas son salidos en el mundo. (1 Jn. 4:1)
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Ap. 20:7‑8• 7Y cuando los mil años fueren cumplidos, Satanás será suelto de su prisión,
 8Y saldrá para engañar las naciones que están sobre los cuatro ángulos de la tierra, á Gog y á Magog, á fin de congregarlos para la batalla; el número de los cuales es como la arena del mar. (Ap. 20:7‑8)
• It appears to me that in this Gospel, more than in any other, the Lord brings together the judgment on Jerusalem then at hand, and that which is yet to come, carrying the mind on to the latter, because He is here more occupied with the conduct of His disciples during those events. (“Mark 13” by J.N. Darby)

J. N. Darby Translation

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And Jesus answering them began to say, Take heed lest any one mislead you.

W. Kelly Translation

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And Jesus answering them began to say, Take heed lest anyone mislead you.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)