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Mark 10

Mr. 10:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
were astonished
thambeo (Greek #2284)
to stupefy (with surprise), i.e. astound
KJV usage: amaze, astonish.
Pronounce: tham-beh'-o
Origin: from 2285
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answereth
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, and saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
hard
duskolos (Greek #1422)
properly, fastidious about eating (peevish), i.e. (genitive case) impracticable
KJV usage: hard.
Pronounce: doo'-kol-os
Origin: from 1418 and κόλον (food)
is it
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
for them that trust
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
m in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
riches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chrema (Greek #5536)
something useful or needed, i.e. wealth, price
KJV usage: money, riches.
Pronounce: khray'-mah
to enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
!
m
Job 31:24• 24Si puse en oro mi esperanza, Y dije al oro: Mi confianza eres tú; (Job 31:24)
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Sal. 52:7• 7He aquí el hombre que no puso á Dios por su fortaleza, Sino que confió en la multitud de sus riquezas. Y se mantuvo en su maldad. (Sal. 52:7)
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Sal. 62:10• 10No confiéis en la violencia, Ni en la rapiña; no os envanezcáis: Si se aumentare la hacienda, no pongáis el corazón en ella. (Sal. 62:10)
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Hab. 2:9• 9Ay del que codicia maligna codicia para su casa, por poner en alto su nido, por escaparse del poder del mal! (Hab. 2:9)
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1 Ti. 6:17• 17A los ricos de este siglo manda que no sean altivos, ni pongan la esperanza en la incertidumbre de las riquezas, sino en el Dios vivo, que nos da todas las cosas en abundancia de que gocemos: (1 Ti. 6:17)
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Ap. 3:17• 17Porque tú dices: Yo soy rico, y estoy enriquecido, y no tengo necesidad de ninguna cosa; y no conoces que tú eres un cuitado y miserable y pobre y ciego y desnudo; (Ap. 3:17)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
The Lord Jesus

Cross References

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Ministry on This Verse

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astonished.
Mt. 19:25• 25Mas sus discípulos, oyendo estas cosas, se espantaron en gran manera, diciendo: ¿Quién pues podrá ser salvo? (Mt. 19:25)
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Lc. 18:26‑27• 26Y los que lo oían, dijeron: ¿Y quién podrá ser salvo?
 27Y él les dijo: Lo que es imposible para con los hombres, posible es para Dios. (Lc. 18:26‑27)
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Jn. 6:60• 60Y muchos de sus discípulos oyéndo lo, dijeron: Dura es esta palabra: ¿quién la puede oir? (Jn. 6:60)
Children.
Jn. 13:33• 33Hijitos, aun un poco estoy con vosotros. Me buscaréis; mas, como dije á los Judíos: Donde yo voy, vosotros no podéis venir; así digo á vosotros ahora. (Jn. 13:33)
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Jn. 21:5• 5Y díjoles: Mozos, ¿tenéis algo de comer? Respondiéronle: No. (Jn. 21:5)
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Gá. 4:19• 19Hijitos míos, que vuelvo otra vez á estar de parto de vosotros, hasta que Cristo sea formado en vosotros; (Gá. 4:19)
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1 Jn. 2:1• 1Hijitos míos, estas cosas os escribo, para que no pequéis; y si alguno hubiere pecado, abogado tenemos para con el Padre, á Jesucristo el justo; (1 Jn. 2:1)
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1 Jn. 4:4• 4Hijitos, vosotros sois de Dios, y los habéis vencido; porque el que en vosotros está, es mayor que el que está en el mundo. (1 Jn. 4:4)
;
1 Jn. 5:21• 21Hijitos, guardaos de los ídolos. Amén. (1 Jn. 5:21)
trust.
Job 31:24‑25• 24Si puse en oro mi esperanza, Y dije al oro: Mi confianza eres tú;
 25Si me alegré de que mi hacienda se multiplicase, Y de que mi mano hallase mucho; (Job 31:24‑25)
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Sal. 17:14• 14De los hombres con tu mano, oh Jehová, De los hombres de mundo, cuya parte es en esta vida, Y cuyo vientre hinches de tu tesoro: Hartan sus hijos, Y dejan el resto á sus chiquitos. (Sal. 17:14)
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Sal. 49:6‑7• 6Los que confían en sus haciendas, Y en la muchedumbre de sus riquezas se jactan,
 7Ninguno de ellos podrá en manera alguna redimir al hermano, Ni dar á Dios su rescate. (Sal. 49:6‑7)
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Sal. 52:7• 7He aquí el hombre que no puso á Dios por su fortaleza, Sino que confió en la multitud de sus riquezas. Y se mantuvo en su maldad. (Sal. 52:7)
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Sal. 62:10• 10No confiéis en la violencia, Ni en la rapiña; no os envanezcáis: Si se aumentare la hacienda, no pongáis el corazón en ella. (Sal. 62:10)
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Pr. 11:28• 28El que confía en sus riquezas, caerá: Mas los justos reverdecerán como ramos. (Pr. 11:28)
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Pr. 18:11• 11Las riquezas del rico son la ciudad de su fortaleza, Y como un muro alto en su imaginación. (Pr. 18:11)
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Pr. 23:5• 5¿Has de poner tus ojos en las riquezas, siendo ningunas? Porque hacerse han alas, Como alas de águila, y volarán al cielo. (Pr. 23:5)
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Jer. 9:23• 23Así dijo Jehová: No se alabe el sabio en su sabiduría, ni en su valentía se alabe el valiente, ni el rico se alabe en sus riquezas. (Jer. 9:23)
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Ez. 28:4‑5• 4Con tu sabiduría y con tu prudencia te has juntado riquezas, y has adquirido oro y plata en tus tesoros;
 5Con la grandeza de tu sabiduría en tu contratación has multiplicado tus riquezas; y á causa de tus riquezas se ha enaltecido tu corazón. (Ez. 28:4‑5)
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Hab. 2:9• 9Ay del que codicia maligna codicia para su casa, por poner en alto su nido, por escaparse del poder del mal! (Hab. 2:9)
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Sof. 1:18• 18Ni su plata ni su oro podrá librarlos en el día de la ira de Jehová; pues toda la tierra será consumida con el fuego de su celo: porque ciertamente consumación apresurada hará con todos los moradores de la tierra. (Sof. 1:18)
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Lc. 12:16‑21• 16Y refirióles una parábola, diciendo: La heredad de un hombre rico había llevado mucho;
 17Y él pensaba dentro de sí, diciendo: ¿qué haré, porque no tengo donde juntar mis frutos?
 18Y dijo: Esto haré: derribaré mis alfolíes, y los edificaré mayores, y allí juntaré todos mis frutos y mis bienes;
 19Y diré á mi alma: Alma, muchos bienes tienes almacenados para muchos años; repósate, come, bebe, huélgate.
 20Y díjole Dios: Necio, esta noche vuelven á pedir tu alma; y lo que has prevenido, ¿ de quién será?
 21Así es el que hace para sí tesoro, y no es rico en Dios. (Lc. 12:16‑21)
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Lc. 16:14• 14Y oían también todas estas cosas los Fariseos, los cuales eran avaros, y se burlaban de él. (Lc. 16:14)
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1 Ti. 6:17• 17A los ricos de este siglo manda que no sean altivos, ni pongan la esperanza en la incertidumbre de las riquezas, sino en el Dios vivo, que nos da todas las cosas en abundancia de que gocemos: (1 Ti. 6:17)
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Stg. 5:1‑3• 1Ea ya ahora, oh ricos, llorad aullando por vuestras miserias que os vendrán.
 2Vuestras riquezas están podridas: vuestras ropas están comidas de polilla.
 3Vuestro oro y plata están corrompidos de orín; y su orín os será testimonio, y comerá del todo vuestras carnes como fuego. Os habéis allegado tesoro para en los postreros días. (Stg. 5:1‑3)
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Ap. 3:17• 17Porque tú dices: Yo soy rico, y estoy enriquecido, y no tengo necesidad de ninguna cosa; y no conoces que tú eres un cuitado y miserable y pobre y ciego y desnudo; (Ap. 3:17)
• The very blessings, as men speak, of the flesh and of the world turn out hindrances in Divine things. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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24
And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!

W. Kelly Translation

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24
And the disciples were amazed at his words. And Jesus answers again, and says to them, Children, how difficult it is for those who trust in richesa to enter into the kingdom of God!

WK Translation Notes

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a
Many MSS. include this phrase; the Edd. omit.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)