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Malachi 3

Mal. 3:16 KJV (With Strong’s)

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16
Then they that feared
yare' (Hebrew #3373)
fearing; morally, reverent
KJV usage: afraid, fear (-ful).
Pronounce: yaw-ray'
Origin: from 3372
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spaker often
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
to another
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
: and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hearkened
qashab (Hebrew #7181)
to prick up the ears, i.e. hearken
KJV usage: attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
Pronounce: kaw-shab'
Origin: a primitive root
, and heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
it, and a book
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
t of remembrance
zikrown (Hebrew #2146)
a memento (or memorable thing, day or writing)
KJV usage: memorial, record.
Pronounce: zik-rone'
Origin: from 2142
was written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him for them that feared
yare' (Hebrew #3373)
fearing; morally, reverent
KJV usage: afraid, fear (-ful).
Pronounce: yaw-ray'
Origin: from 3372
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and that thought
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
upon his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
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Cross References

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Ministry on This Verse

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that feared.
Mal. 3:5• 5And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Mal. 4:2• 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and grow up as calves of the stall. (Mal. 4:2)
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Gen. 22:12• 12And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. (Gen. 22:12)
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1 Kings 18:3,12• 3and Ahab called Obadiah which was the governor of his house (now Obadiah feared Jehovah greatly;
12And it shall come to pass, as soon as I am gone from thee, that the Spirit of Jehovah shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I, thy servant, fear Jehovah from my youth.
(1 Kings 18:3,12)
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Job 28:28• 28And unto man he said,{HR}Behold, the fear of the Lord, that [is] wisdom,{HR}And to depart from evil understanding. (Job 28:28)
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Psa. 33:18• 18Behold, the eye of Jehovah [is] towards those who fear him,{HR}To those who hope in his mercy, (Psa. 33:18)
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Psa. 111:10• 10Fear of Jehovah [is] the beginning of wisdom;{HR}Good understanding [belongs] to all doing them ;{HR}His praise standeth forever. (Psa. 111:10)
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Psa. 112:1• 1Praise ye Jah.{HR}Blessed [is] the man fearing Jehovah,{HR}In his commandments delighting greatly. (Psa. 112:1)
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Psa. 147:11• 11Jehovah taketh pleasure in those fearing him,{HR}In those hoping in his mercy. (Psa. 147:11)
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Isa. 50:10• 10Who [is] among you that feareth Jehovah, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of Jehovah, and stay upon his God. (Isa. 50:10)
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Acts 9:31• 31The assembly then, throughout the whole of Judea and Galilee and Samaria, had peace, being edified, and walking in the fear of the Lord and the comfort of the Holy Spirit, was multiplied. (Acts 9:31)
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Acts 10:2• 2pious and fearing God with all his house, giving much alms to the people, and entreating God continually, (Acts 10:2)
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Rev. 15:4• 4Who shall not fear, O Lord, and glorify thy name? for thou only art holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested. (Rev. 15:4)
spake.
Deut. 6:6‑8• 6And these words, which I command thee this day, shall be in thine heart.
7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.
8And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes.
(Deut. 6:6‑8)
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1 Sam. 23:16‑18• 16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.
17And he said to him, Fear not, for the hand of Saul my father shall not find thee. Thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
18And they two made a covenant before Jehovah: and David abode in the wood, and Jonathan went to his house.
(1 Sam. 23:16‑18)
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Esther 4:5‑17• 5Then called Esther for Hathach, [one] of the king's chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this [was], and why it [was].
6So Hathach went forth to Mordecai unto the broad place of the city, which [was] before the king's gate.
7And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
8Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show [it] unto Esther, and to declare [it] unto her; and to charge her that she should go in unto the king, and to make supplication unto him, and request before him, for her people.
9And Hathach came and told Esther the words of Mordecai.
10Then Esther spake unto Hathach, and gave him a message unto Mordecai, saying:
11All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, [there is] one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
12And they told to Mordecai Esther's words.
13Then Mordecai bade them return answer unto Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.
14For if thou altogether holdest thy peace at this time, there shall relief and deliverance arise to the Jews from another place; but thou and thy father's house shall perish: and who knoweth whether thou art not come to the kingdom for [such] a time as this.
15And Esther bade to answer Mordecai,
16Go, gather together all the Jews that are found in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in unto the king, which [is] not according to the law: and if I perish, I perish.
17So Mordecai went his way, and did according to all that Esther had commanded him.
(Esther 4:5‑17)
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Psa. 16:3• 3Unto the saints which are upon the earth,{HR}[Even] them, and the excellent,{HR}All my delight [is] in them. (Psa. 16:3)
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Psa. 66:16• 16Come, hear, all ye that fear God,{HR}And I will tell you what he hath done for my soul. (Psa. 66:16)
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Psa. 73:15‑17• 15If I have said, I will declare thus, behold,{HR}I have offended the generation of thy sons.
16When I thought to know this,{HR}A hardship it [was] in mine eyes,
17Until I went into the sanctuaries of God (El):{HR}I considered their end.
(Psa. 73:15‑17)
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Psa. 119:63• 63A companion [am] I to all who fear thee,{HR}And to those who keep thy precepts. (Psa. 119:63)
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Prov. 13:20• 20He that walketh with wise [men] becometh wise;{HR}But a companion of the foolish will be destroyed. (Prov. 13:20)
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Ezek. 9:4• 4Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and cry for all the abominations that be done in the midst thereof. (Ezek. 9:4)
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Dan. 2:17‑18• 17Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;
18that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
(Dan. 2:17‑18)
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Luke 2:38• 38And she coming up the same hour, gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem. (Luke 2:38)
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Luke 24:14‑31• 14and they conversed with one another about all these things which had taken place.
15And it came to pass while they conversed and reasoned, that Jesus himself drawing nigh went with them.
16But their eyes were holden so as not to know him.
17And he said to them, What words [are] these which ye interchange with one another as ye walk and are downcast?
18And one [of them], named Cleopas, answering said to him, Dost thou sojourn alone in Jerusalem and knowest not the things come to pass in it in these days?
19And he said to them, What things? And they said to him, The things concerning Jesus the Nazarean, who was a prophet mighty in deed and word before God and all the people,
20and how the chief priests and our rulers delivered him to [the] judgment of death and crucified him.
21But we had hoped that he was [the one] about to redeem Israel; but then also with all these things, this is the third day since these things came to pass.
22And withal, certain women from among us astonished us, having been early at the sepulchre,
23and, not having found his body, came, saying that they had also seen a vision of angels who say that he is alive.
24And some of those with us went to the sepulchre, and found even as the women also had said; but him they saw not.
25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
26Ought not the Christ to have suffered these things and to enter into his glory?
27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
28And they drew near to the village where they were going, and he made as though he would go farther.
29And they forced him, saying, Stay with us, because it is towards evening and the day is sunk low. And he went in to abide with them.
30And it came to pass as he was at table with them, having taken the bread, he blessed, and, having broken, gave [it] to them.
31And their eyes were opened thoroughly, and they recognized him, and he disappeared from them.
(Luke 24:14‑31)
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John 1:40‑47• 40Andrew, the brother of Simon Peter, was one of the two that heard [it] from John and followed him.
41He first findeth his own brother Simon, and saith to him, We have found the Messiah (which interpreted is Christ),
42and he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonah; thou shalt be called Cephas (which is interpreted Peter).
43On the morrow he would go forth into Galilee, and Jesus findeth Philip and saith to him, Follow me.
44Now Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph.
46And Nathanael said to him, Can there be any good thing out of Nazareth? Philip saith to him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile.
(John 1:40‑47)
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John 12:20‑22• 20And there were certain Greeks of those coming up to worship at the feast;
21these therefore came to Philip, who was from Bethsaida of Galilee, and asked him, saying, Sir, we desire to see Jesus.
22Philip cometh and telleth Andrew, and Andrew cometh and Philip, and they tell Jesus.
(John 12:20‑22)
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Acts 1:13• 13And when they entered, they went up into the upper room where they were abiding; both Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew, and Matthew, James [son] of Alphaeus, and Simon the Zealot, and Judas [brother] of James. (Acts 1:13)
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Acts 2:1• 1And when the day of Pentecost was in course of fulfilment, they were all together in one place. (Acts 2:1)
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Acts 4:23‑30• 23But being let go they came unto their own [company], and reported all that the chief priests and the elders said unto them.
24And they on hearing [it] with one accord lifted up [their] voice unto God and said, Master, thou [art] he that made heaven and the earth, and the sea, and all that in them [is];
25who by [the] Holy Spirit, [by the] mouth of our father David thy servant, didst say, Why did Gentiles rage and peoples meditate vain things?
26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
28to do whatsoever thy hand and thy counsel foreordained to come to pass.
29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word
30while thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus.
(Acts 4:23‑30)
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Eph. 5:19• 19speaking to each other in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord; (Eph. 5:19)
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1 Thess. 5:11,14• 11Therefore encourage one another, and edify each other, even as also ye do.
14And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all.
(1 Thess. 5:11,14)
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Heb. 3:13• 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:13)
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Heb. 10:24• 24and let us consider one another for provoking love and good works, (Heb. 10:24)
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Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
and the.
a book.
Esther 2:23• 23And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king. (Esther 2:23)
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Esther 6:1• 1On that night sleep fled from the king; and he commanded to bring the book of records of the chronicles, and they were read before the king. (Esther 6:1)
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Job 19:23‑25• 23O that my words were but written!{HR}O that they were but inscribed in a book!
24With a pen of iron and lead,{HR}Graven in a rock forever!
25And I know my Redeemer liveth,{HR}And later he shall stand up on the earth;
(Job 19:23‑25)
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Psa. 56:8• 8Thou, countest my wanderings:{HR}Put my tears in thy bottle;{HR}[Are] they not in thy book? (Psa. 56:8)
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Isa. 65:6• 6Behold, [it is] written before me: I will not keep silence, but will recompense, even recompense into their bosom, (Isa. 65:6)
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Dan. 7:10• 10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. (Dan. 7:10)
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Matt. 12:35‑37• 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
36But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
37for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
(Matt. 12:35‑37)
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Rev. 20:12• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
that thought.
 {v.16-17} We have now the introduction of the remnant. (Malachi 3 by E. Dennett)
 He Himself was the subject of their thoughts and meditations. (Malachi 3 by E. Dennett)
 Then, they spoke often one to another. They were drawn together in happy, holy fellowship by their common objects, common affections, and common needs. (Malachi 3 by E. Dennett)
 What is meant, therefore, when it is said, “They thought upon His name,” is, that they set themselves to uphold all the truth which had been committed to Israel; this truth being their testimony in the midst of a crooked and perverse generation, and also that they were drawn together by their common fear of Jehovah, to maintain the honor of His name. This was their one end and object—not the welfare and blessing of one another. (Malachi 3 by E. Dennett)
 In the gospel of Luke (chap. 1 and 2), as often remarked, we have a living picture of this God-fearing remnant. In Zacharias, Simeon, and Anna we behold a few together with those associated with them, who united all the characteristics which are here given. Thus of Zacharias and his wife Elizabeth it is said, “They were both righteous before God, walking in all the commandments and ordinances of the Lord, blameless” (Luke 1:6). (Malachi 3 by E. Dennett)
 “The Lord hearkened, and heard.” His eyes and His heart were upon these despised few who encouraged themselves, amid surrounding corruptions, in fellowship one with another concerning the Lord and the Lord’s things. (Malachi 3 by E. Dennett)
 “A book of remembrance was written before Him”; that is, the Lord condescends to use a figure to teach us that He records for everlasting remembrance the conversation—may we not rather say the names and the words? (Malachi 3 by E. Dennett)

J. N. Darby Translation

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16
Then they that feared Jehovah spoke often one to another; and Jehovah observed it, and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.

W. Kelly Translation

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16
Thena they that feared Jehovah spake often one to another: and Jehovah hearkened, and heard it, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.

WK Translation Notes

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a
Venema takes verse 16 in contrast with the preceding verse; as the pious of old set thus off against the evil ways of the present generation. Hence the particles of time are taken in opposition. This, I confess, is to me more than doubtful; for the sense conveyed in the English Bible, which is that of other versions I have examined, seems preferable.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)