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Luke 9

Luke 9:55 KJV (With Strong’s)

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55
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he turned
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what manner
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
of spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
of
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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More on:

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Spirit

Cross References

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Ministry on This Verse

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and rebuked.
1 Sam. 24:4‑7• 4And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
 5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.
 6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.
 7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way. (1 Sam. 24:4‑7)
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1 Sam. 26:8‑11• 8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
 9And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord's anointed, and be guiltless?
 10David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
 11The Lord forbid that I should stretch forth mine hand against the Lord's anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go. (1 Sam. 26:8‑11)
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2 Sam. 19:22• 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? (2 Sam. 19:22)
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Job 31:29‑31• 29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
 30Neither have I suffered my mouth to sin by wishing a curse to his soul.
 31If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied. (Job 31:29‑31)
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Prov. 9:8• 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. (Prov. 9:8)
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Matt. 16:23• 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men. (Matt. 16:23)
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Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
Ye know.
Num. 20:10‑12• 10And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
 11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
 12And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. (Num. 20:10‑12)
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Job 2:10• 10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:10)
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Job 26:4• 4To whom hast thou uttered words? and whose spirit came from thee? (Job 26:4)
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Job 34:4‑9• 4Let us choose to us judgment: let us know among ourselves what is good.
 5For Job hath said, I am righteous: and God hath taken away my judgment.
 6Should I lie against my right? my wound is incurable without transgression.
 7What man is like Job, who drinketh up scorning like water?
 8Which goeth in company with the workers of iniquity, and walketh with wicked men.
 9For he hath said, It profiteth a man nothing that he should delight himself with God. (Job 34:4‑9)
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Job 35:2‑4• 2Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
 3For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
 4I will answer thee, and thy companions with thee. (Job 35:2‑4)
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Job 42:6• 6Wherefore I abhor myself, and repent in dust and ashes. (Job 42:6)
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Jer. 17:9• 9The heart is deceitful above all things, and desperately wicked: who can know it? (Jer. 17:9)
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Matt. 26:33,41,51• 33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
 51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. (Matt. 26:33,41,51)
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John 16:9• 9Of sin, because they believe not on me; (John 16:9)
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Acts 23:3‑5• 3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
 4And they that stood by said, Revilest thou God's high priest?
 5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. (Acts 23:3‑5)
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Acts 26:9‑11• 9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:9‑11)
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James 3:10• 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3:10)
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1 Peter 3:9• 9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (1 Peter 3:9)
• He does not avenge Himself; He was come to save men’s lives. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

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55
But turning he rebuked them and said, Ye know not of what spirit ye arec.

JND Translation Notes

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c
The words in brackets are, to say the least, doubtful.

W. Kelly Translation

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55
But he turned and rebuked them [and said, Ye know not of what spirit ye area].

WK Translation Notes

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a
Some Edd. accept the phrase "and said, Ye know not of what spirit ye are." Other Edd. reject. At the beginning of verse 56 a few MSS. include "For the Son of man has not come to destroy men’s lives, but to save [them]." The Edd. omit on good authority. It would seem to be an interpolation.