Go
Articles on

Luke 9

Luke 9:47 KJV (With Strong’s)

+
47
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, perceiving
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the thought
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dialogismos (Greek #1261)
discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
KJV usage: dispute, doubtful(-ing), imagination, reasoning, thought.
Pronounce: dee-al-og-is-mos'
Origin: from 1260
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, took
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
a child
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
, and set
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
him
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
,

More on:

+
Heart,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
perceiving.
Luke 5:22• 22But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts? (Luke 5:22)
;
Luke 7:39‑40• 39And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.
 40And Jesus answering said to him, Simon, I have somewhat to say to thee. And he says, Teacher, say it. (Luke 7:39‑40)
;
Psa. 139:2,23• 2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
 23Search me, O *God, and know my heart; prove me, and know my thoughts; (Psa. 139:2,23)
;
Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings. (Jer. 17:10)
;
John 2:25• 25and that he had not need that any should testify of man, for himself knew what was in man. (John 2:25)
;
John 16:30• 30Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God. (John 16:30)
;
John 21:17• 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:17)
;
Heb. 4:13• 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:13)
;
Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
took.
Matt. 18:2‑4• 2And Jesus having called a little child to him, set it in their midst,
 3and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.
 4Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens; (Matt. 18:2‑4)
;
Matt. 19:13‑15• 13Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.
 14But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:
 15and having laid his hands upon them, he departed thence. (Matt. 19:13‑15)
;
Mark 10:14‑15• 14But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.
 15Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it. (Mark 10:14‑15)
;
1 Cor. 14:20• 20Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men. (1 Cor. 14:20)
;
1 Peter 2:1‑2• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:1‑2)
• True greatness is found where the littleness of a child is manifested, and where that “least” disciple is truly a representative of his Master. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

+
47
And Jesus, seeing the reasoning of their heart, having taken a little child set it byk him,

JND Translation Notes

+
k
Or "alongside of."

W. Kelly Translation

+
47
And Jesus, seeinga the reasoning of their heart, having taken a little child, set it by him,

WK Translation Notes

+
a
The Edd. adopt "knowing."