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Luke 9

Luke 9:37 KJV (With Strong’s)

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37
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
itf came to pass, that
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
next
hexes (Greek #1836)
successive
KJV usage: after, following, X morrow, next.
Pronounce: hex-ace'
Origin: from 2192 (in the sense of taking hold of, i.e. adjoining)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, when
katerchomai (Greek #2718)
to come (or go) down (literally or figuratively)
KJV usage: come (down), depart, descend, go down, land.
Pronounce: kat-er'-khom-ahee
Origin: from 2596 and 2064 (including its alternate)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were come down
katerchomai (Greek #2718)
to come (or go) down (literally or figuratively)
KJV usage: come (down), depart, descend, go down, land.
Pronounce: kat-er'-khom-ahee
Origin: from 2596 and 2064 (including its alternate)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the hill
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
, much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
met
sunantao (Greek #4876)
to meet with; figuratively, to occur
KJV usage: befall, meet.
Pronounce: soon-an-tah'-o
Origin: from 4862 and a derivative of 473
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
f
Matt. 17:14• 14And when they came to the crowd, a man came to him, falling on his knees before him, and saying, (Matt. 17:14)
,etc.;
Mark 9:17• 17And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit; (Mark 9:17)
,etc.

More on:

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Day

Cross References

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Ministry on This Verse

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Matt. 17:14‑21• 14And when they came to the crowd, a man came to him, falling on his knees before him, and saying,
 15Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water.
 16And I brought him to thy disciples, and they were not able to heal him.
 17And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me.
 18And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour.
 19Then the disciples, coming to Jesus apart, said to him, Why were not *we* able to cast him out?
 20And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.
 21But this kind does not go out but by prayer and fasting. (Matt. 17:14‑21)
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Mark 9:14‑29• 14And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.
 15And immediately all the crowd seeing him were amazed, and running to him, saluted him.
 16And he asked them, What do ye question with them about?
 17And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;
 18and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.
 19But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.
 20And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.
 21And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;
 22and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us.
 23And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes.
 24And immediately the father of the young child crying out said with tears, I believe, help mine unbelief.
 25But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him.
 26And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead.
 27But Jesus, having taken hold of him by the hand, lifted him up, and he arose.
 28And when he was entered into the house, his disciples asked him privately, Wherefore could not *we* cast him out?
 29And he said to them, This kind can go out by nothing but by prayer and fasting. (Mark 9:14‑29)
• Below, all was under the power of Satan, with disorder and distraction. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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37
And it came to pass on the following day, when they came down from the mountain, a great crowd met him.

W. Kelly Translation

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37
And it came to pass that on the following day when they came down from the mountain, a great crowd met him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)