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Luke 9

Luke 9:30 KJV (With Strong’s)

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30
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there talked with
sullaleo (Greek #4814)
to talk together, i.e. converse
KJV usage: commune (confer, talk) with, speak among.
Pronounce: sool-lal-eh'-o
Origin: from 4862 and 2980
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
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More on:

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Elias,
Moses,
Transfiguration

Cross References

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Ministry on This Verse

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which.
Luke 24:27,44• 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:27,44)
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Matt. 17:3‑4• 3{i}and lo, Moses and Elias appeared to them talking with him.{/i}
 4{i}And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.{/i} (Matt. 17:3‑4)
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Mark 9:4‑6• 4And there appeared unto them Elias with Moses: and they were talking with Jesus.
 5And Peter answering, says to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; for thee one, and for Moses one, and for Elias one.
 6For he knew not what to say; for they were filled with fear. (Mark 9:4‑6)
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John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
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Rom. 3:21‑23• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets,
 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 23for all sinned, and come short of the glory of God, (Rom. 3:21‑23)
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2 Cor. 3:7‑11• 7(But if the ministry of death in letter, graven on stones, came with glory, so that the sons of Israel could not look intently toward the face of Moses for the glory of his face, that was to be done away,
 8how shall not the ministry of the Spirit rather be in glory?
 9For if the ministry of condemnation [have] glory, much more doth the ministry of righteousness abound in glory.
 10For even that which hath been glorified hath not been glorified in this respect on account of the surpassing glory.
 11For if that to be done away [was] with glory, much more what abideth [is] in glory. (2 Cor. 3:7‑11)
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Heb. 3:3‑6• 3For he hath been accounted worthy of more glory than Moses by how much he that built it hath more honour than the house.
 4For every house is builded by someone; but he that built all things [is] God.
 5And Moses indeed [was] faithful in all his house as an attendant, for a testimony of the things to be spoken,
 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end. (Heb. 3:3‑6)
Elias.
Luke 9:19• 19But they answering said, John the Baptist; but others, Elias; and others, that one of the old prophets has risen again. (Luke 9:19)
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Luke 1:17• 17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people. (Luke 1:17)
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James 5:17‑18• 17Elijah was a man of like passions with us, and he prayed prayerfully that it might not rain; and it rained not on the earth for three years and six months.
 18And he prayed again; and the heaven gave rain, and the earth sprouted forth its fruit. (James 5:17‑18)
• Moses representing saints who have been raised from the dead, and Elijah those raptured to heaven without dying. Then Peter, James and John represented the saints who will be on earth, blessed in the light of His glory. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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And lo, two men talked with him, whoc were Moses and Elias,

JND Translation Notes

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c
Hostis. as Matt. 7.24; "who indeed," or "who were no other than."

W. Kelly Translation

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30
And lo, two men with him, who were Moses and Elias,