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Luke 9

Luke 9:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hei called
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
together
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
, and gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to cure
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
diseases
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
.
i
Matt. 10:1• 1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (Matt. 10:1)
,etc.;
Mark 3:13• 13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. (Mark 3:13)
,etc.;
Mark 6:7• 7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; (Mark 6:7)
,etc.

More on:

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Authority,
Demon,
Diseases,
Power,
Twelve

Cross References

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Ministry on This Verse

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1-6:  Christ sends his apostles to work miracles, and to preach.
7-9:  Herod desires to see Christ.
10-11:  The apostles return.
12-17:  Christ feeds five thousand;
18-22:  enquires what opinion the world had of him; foretells his passion;
23-27:  proposes to all the pattern of his patience.
28-36:  The transfiguration.
37-42:  He heals the lunatic;
43-45:  again forewarns his disciples of his passion;
46-50:  commends humility;
51-56:  bids them to shew mildness towards all, without desire of revenge.
57-62:  Divers would follow him, but upon conditions.
he.
Luke 6:13‑16• 13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
 14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
 15Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes,
 16And Judas the brother of James, and Judas Iscariot, which also was the traitor. (Luke 6:13‑16)
;
Matt. 10:2‑5• 2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
 3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
 4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
 5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: (Matt. 10:2‑5)
;
Mark 3:13‑19• 13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
 14And he ordained twelve, that they should be with him, and that he might send them forth to preach,
 15And to have power to heal sicknesses, and to cast out devils:
 16And Simon he surnamed Peter;
 17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
 18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite,
 19And Judas Iscariot, which also betrayed him: and they went into an house. (Mark 3:13‑19)
;
Mark 6:7‑13• 7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
 8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
 9But be shod with sandals; and not put on two coats.
 10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
 11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
 12And they went out, and preached that men should repent.
 13And they cast out many devils, and anointed with oil many that were sick, and healed them. (Mark 6:7‑13)
gave.
Luke 10:19• 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (Luke 10:19)
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Matt. 10:1• 1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (Matt. 10:1)
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Matt. 16:19• 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. (Matt. 16:19)
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Mark 6:7• 7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; (Mark 6:7)
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Mark 16:17‑18• 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
 18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. (Mark 16:17‑18)
;
John 14:12• 12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. (John 14:12)
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Acts 1:8• 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
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Acts 3:16• 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 3:16)
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Acts 4:30• 30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. (Acts 4:30)
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Acts 9:34• 34And Peter said unto him, Eneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. (Acts 9:34)
• In chapter 9 the Lord charges the disciples with the same mission in Israel as that which He Himself fulfilled. (“Luke 9” by J.N. Darby)
• {v.1-3} “Then He called... and gave... {v.2} is sent... {v.3} He said...” The order of the four verbs is very instructive. His is the choice and not ours….He calls. Not until that power is given does He send. And then in sending He gives the specific instructions that are to control and guide them in their service. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,

W. Kelly Translation

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And having called together the twelve, he gave them power and authority over all demons and to heal diseases

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)