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Luke 8

Luke 8:56 KJV (With Strong’s)

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56
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
parents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
goneus (Greek #1118)
a parent
KJV usage: parent.
Pronounce: gon-yooce'
Origin: from the base of 1096
were astonished
existemi (Greek #1839)
to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
KJV usage: amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
Pronounce: ex-is'-tay-mee
Origin: from 1537 and 2476
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he charged
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
h them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that they should tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
what was done
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
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h
Matt. 8:4• 4And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matt. 8:4)
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Matt. 9:30• 30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. (Matt. 9:30)
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Mark 5:43• 43And he charged them straitly that no man should know it; and commanded that something should be given her to eat. (Mark 5:43)

Cross References

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Ministry on This Verse

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he charged.
Luke 5:14• 14And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (Luke 5:14)
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Matt. 8:4• 4And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matt. 8:4)
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Matt. 9:30• 30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. (Matt. 9:30)
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Mark 5:42‑43• 42And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
 43And he charged them straitly that no man should know it; and commanded that something should be given her to eat. (Mark 5:42‑43)
• With respect to His ministry, Jesus will have this hidden. He must be received according to the testimony which He bore to the conscience and to the heart. (“Luke 8” by J.N. Darby)
• Men love notoriety, but not so the Lord. He wrought to make God known, and only faith understood His works, and was confirmed thereby. (“Luke 8” by F.B. Hole)

J. N. Darby Translation

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56
And her parents were amazed; but he enjoined them to tell no one what had happened.

W. Kelly Translation

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56
And her parents were amazed, but he enjoined them to tell no one what had happened.