Go
Articles on

Luke 7

Luke 7:29 KJV (With Strong’s)

+
29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
that heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the publicans
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telones (Greek #5057)
a tax-farmer, i.e. collector of public revenue
KJV usage: publican.
Pronounce: tel-o'-nace
Origin: from 5056 and 5608
, justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
r God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, being baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
with the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
s of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
.
r
Psa. 51:4• 4Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest. (Psa. 51:4)
;
Rom. 3:4• 4Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. (Rom. 3:4)
s
Luke 3:12• 12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do? (Luke 3:12)
;
Matt. 3:5‑6• 5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
 6and were baptised by him in the Jordan, confessing their sins. (Matt. 3:5‑6)
,

More on:

+
Baptism,
God,
John the Baptist,
Publicans

Cross References

+
justified.
Luke 7:35• 35and wisdom has been justified of all her children. (Luke 7:35)
;
Judg. 1:7• 7And Adoni-Bezek said, Seventy kings, with their thumbs and their great toes cut off, gleaned under my table: as I have done, so God has requited me. And they brought him to Jerusalem, and there he died. (Judg. 1:7)
;
Psa. 51:4• 4Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest. (Psa. 51:4)
;
Rom. 3:4‑6• 4Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
 6Far be the thought: since how shall God judge the world? (Rom. 3:4‑6)
;
Rom. 10:3• 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. (Rom. 10:3)
;
Rev. 15:3• 3And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations. (Rev. 15:3)
;
Rev. 16:5• 5And I heard the angel of the waters saying, Thou art righteous, who art and wast, the holy one, that thou hast judged so; (Rev. 16:5)
being.
Luke 3:12• 12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do? (Luke 3:12)
;
Matt. 3:5‑6• 5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
 6and were baptised by him in the Jordan, confessing their sins. (Matt. 3:5‑6)
;
Matt. 21:31‑32• 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
 32For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw it repented not yourselves afterwards to believe him. (Matt. 21:31‑32)

J. N. Darby Translation

+
29
(And all the people who heard it, and the tax-gatherers, justified God, having been baptised with the baptism of John;

W. Kelly Translation

+
29
(And all the people who heard [it], and the tax-gatherers, justified God, being baptized with the baptism of John;

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)