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Luke 6

Luke 6:17 KJV (With Strong’s)

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17
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he came down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the plain
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
pedinos (Greek #3977)
level (as easy for the feet)
KJV usage: plain.
Pronounce: ped-ee-nos'
Origin: from a derivative of 4228 (meaning the ground)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the company
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
out
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from the sea coast
paralios (Greek #3882)
beside the salt (sea), i.e. maritime
KJV usage: sea coast.
Pronounce: par-al'-ee-os
Origin: from 3844 and 251
of Tyre
Turos (Greek #5184)
of Hebrew origin (06865): Tyrus (i.e. Tsor), a place in Palestine
KJV usage: Tyre.
Pronounce: too'-ros
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Sidon
Sidon (Greek #4605)
Sidon (i.e. Tsidon), a place in Palestine
KJV usage: Sidon.
Pronounce: sid-one'
Origin: of Hebrew origin (06721)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to be healed
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
a of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
diseases
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
;
z
Matt. 4:25• 25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan. (Matt. 4:25)
,etc.;
Mark 3:7• 7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea, (Mark 3:7)
,etc.
a
Psa. 103:3• 3Who forgiveth all thine iniquities; who healeth all thy diseases; (Psa. 103:3)
;
Psa. 107:17‑20• 17Fools because of their transgression, and because of their iniquities, are afflicted.
 18Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
 19Then they cry unto the Lord in their trouble, and he saveth them out of their distresses.
 20He sent his word, and healed them, and delivered them from their destructions. (Psa. 107:17‑20)

More on:

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Coast,
Diseases,
Jerusalem,
Judaea; Judea,
Plain,
Sea,
Sidon; Sidonians,
Tyre; Tyrus

Cross References

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Ministry on This Verse

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and a.
Matt. 4:23‑25• 23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
 24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
 25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan. (Matt. 4:23‑25)
;
Matt. 12:15• 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; (Matt. 12:15)
;
Mark 3:7‑12• 7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,
 8And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
 9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
 10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
 11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
 12And he straitly charged them that they should not make him known. (Mark 3:7‑12)
the sea.
Matt. 11:21• 21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. (Matt. 11:21)
;
Matt. 15:21• 21Then Jesus went thence, and departed into the coasts of Tyre and Sidon. (Matt. 15:21)
;
Mark 3:8• 8And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. (Mark 3:8)
;
Mark 7:24‑31• 24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
 25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
 26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
 27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
 28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
 29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
 30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
 31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. (Mark 7:24‑31)
which.
Luke 5:15• 15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. (Luke 5:15)
;
Matt. 14:14• 14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. (Matt. 14:14)
to be.
Psa. 103:3• 3Who forgiveth all thine iniquities; who healeth all thy diseases; (Psa. 103:3)
;
Psa. 107:17‑20• 17Fools because of their transgression, and because of their iniquities, are afflicted.
 18Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
 19Then they cry unto the Lord in their trouble, and he saveth them out of their distresses.
 20He sent his word, and healed them, and delivered them from their destructions. (Psa. 107:17‑20)
• He comes down with the apostles from His communion with God. In the plain1 He is surrounded by the company of His disciples, and then by a great multitude, drawn together by His word and works. (“Luke 6” by J.N. Darby)
• From verse 17 to the end of the chapter we get a record of the instruction which He gave to His disciples, and especially to these twelve men. We may give a general summary of His utterances by saying that He instructed them as to the character that would be produced in them by the grace of God that He was making known. The discourse much resembles the Sermon on the Mount of Matt. 5-7, but the occasion appears to have been different. (“Luke 6” by F.B. Hole)

J. N. Darby Translation

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17
and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

W. Kelly Translation

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17
and having descended with them, he stood on a level placea, and a crowdb of his disciples and a great multitude of the people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.

WK Translation Notes

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a
Luke’s language does not mean "a plain," but rather a level place or plateau on the mountain, up to which the Lord went to pray all night. It was clearly the same discourse; but the Spirit acted, not as a mere reporter (which is not the manner of inspiration), but as an infallible editor, as it were, for the distinctive design of each Gospel.
b
Some MSS. insert "a great."