Go
Articles on

Luke 5

Luke 5:33 KJV (With Strong’s)

+
33
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
And they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why do
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
fast
nesteuo (Greek #3522)
to abstain from food (religiously)
KJV usage: fast.
Pronounce: nace-tyoo'-o
Origin: from 3523
often
puknos (Greek #4437)
clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently
KJV usage: often(-er).
Pronounce: pook-nos'
Origin: from the same as 4635
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
prayers
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
likewise
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
the disciples of the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
y thine
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
?
y
Luke 7:34‑35• 34The Son of man is come eating and drinking, {i}and ye say,{/i} Behold, an eater and a wine-drinker, a friend of tax-gatherers and sinners!
 35and wisdom is justified of all her children. (Luke 7:34‑35)

More on:

+
Fast; Fasting,
John the Baptist,
Pharisee,
Prayer

Cross References

+

Ministry on This Verse

+
Why.
Luke 18:12• 12I fast twice in the week, I tithe everything that I acquire. (Luke 18:12)
;
Isa. 58:3‑6•  (Isa. 58:3‑6)
;
Zech. 7:6•  (Zech. 7:6)
;
Matt. 9:14‑17• 14{i}Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?{/i}
 15{i}And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.{/i}
 16{i}But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.{/i}
 17{i}Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.{/i} (Matt. 9:14‑17)
;
Mark 2:18‑22• 18{i}And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [the disciples] of the Pharisees fast, but thy disciples fast not?{/i}
 19{i}And Jesus said to them, Can the sons of the bridechamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.{/i}
 20{i}But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day .{/i}
 21{i}No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.{/i}
 22{i}And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.{/i} (Mark 2:18‑22)
and make.
Luke 11:1• 1And it came to pass, as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. (Luke 11:1)
;
Luke 20:47• 47who devour the houses of widows, and as a pretext make long prayers. These shall receive more abundant judgment. (Luke 20:47)
;
Prov. 28:9•  (Prov. 28:9)
;
Isa. 1:15•  (Isa. 1:15)
;
Matt. 6:5‑6• 5And when ye pray, ye shall not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets, that they should appear to men. Verily I say to you, They do get their reward.
 6But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father that is in secret, and thy Father that seeth in secret will repay to thee. (Matt. 6:5‑6)
;
Matt. 23:14• 14(Verse not included in this translation). (Matt. 23:14)
;
Mark 12:40• 40{i}who devour the houses of widows, and as a pretext make long prayers.{/i} These shall receive severer judgment. (Mark 12:40)
;
Acts 9:11• 11And the Lord [said] unto him, Rise up, and go to the lane that is called Straight, and seek in Judas' house one of Tarsus named Saul; for behold he prayeth (Acts 9:11)
;
Rom. 10:2‑3• 2For I bear witness to them that they have zeal for God but not according to knowledge.
 3For, being ignorant of the righteousness of God and seeking to establish their own [righteousness], they have not submitted to the righteousness of God. (Rom. 10:2‑3)
but.
Luke 7:34‑35• 34The Son of man is come eating and drinking, {i}and ye say,{/i} Behold, an eater and a wine-drinker, a friend of tax-gatherers and sinners!
 35and wisdom is justified of all her children. (Luke 7:34‑35)
• {v.33-39} The Lord now exhibits the character of this grace in connection with its objects. Being supreme, being of God, it acts in virtue of its rights. Human circumstances do not hinder it. (“Luke 5” by J.N. Darby)

J. N. Darby Translation

+
33
And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?

W. Kelly Translation

+
33
And they said to him, Why do the disciples of John fast often, and make supplications in like manner to those also of the Pharisees; but thine eat and drink?

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)