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Luke 5

Luke 5:25 KJV (With Strong’s)

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25
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
parachrema (Greek #3916)
at the thing itself, i.e. instantly
KJV usage: forthwith, immediately, presently, straightway, soon.
Pronounce: par-akh-ray'-mah
Origin: from 3844 and 5536 (in its original sense)
he rose up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and took
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
up
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
whereon he lay
katakeimai (Greek #2621)
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
KJV usage: keep, lie, sit at meat (down).
Pronounce: kat-ak'-i-mahee
Origin: from 2596 and 2749
, and departed
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, glorifying
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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God,
House

Cross References

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immediately.
Luke 5:13• 13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. (Luke 5:13)
;
Gen. 1:3• 3And God said, Let there be light: and there was light. (Gen. 1:3)
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Psa. 33:9• 9For he spake, and it was done; he commanded, and it stood fast. (Psa. 33:9)
glorifying.
Luke 13:13• 13And he laid his hands on her: and immediately she was made straight, and glorified God. (Luke 13:13)
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Luke 17:15‑18• 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
 16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
 17And Jesus answering said, Were there not ten cleansed? but where are the nine?
 18There are not found that returned to give glory to God, save this stranger. (Luke 17:15‑18)
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Luke 18:43• 43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God. (Luke 18:43)
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Psa. 50:23• 23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I show the salvation of God. (Psa. 50:23)
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Psa. 103:1‑3• 1<<A Psalm of David.>> Bless the Lord, O my soul: and all that is within me, bless his holy name.
 2Bless the Lord, O my soul, and forget not all his benefits:
 3Who forgiveth all thine iniquities; who healeth all thy diseases; (Psa. 103:1‑3)
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Psa. 107:20‑22• 20He sent his word, and healed them, and delivered them from their destructions.
 21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
 22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. (Psa. 107:20‑22)
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John 9:24• 24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. (John 9:24)

J. N. Darby Translation

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25
And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.

W. Kelly Translation

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25
And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)